Although in relation to the foreknowledge and Decree of God, the first Cause, all things come to pass immutably and infallibly; so that there is not any thing, befalls anya by chance or without his Providence; yet by the same Providence he ordereth them to fall out according to the nature of second Causes, eitherb necessarily, freely, or contingently.c
a. Acts 2:23
Acts 2:23
2:23 Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:
2:23 He was delivered up by God's set plan and foreknowledge, and you, by the hands of the lawless, put Him to death by nailing Him to the cross.
King James VersionBerean Standard Bible
b. Proverbs 16:33
Proverbs 16:33
16:33 The lot is cast into the lap; but the whole disposing thereof is of the Lord.
16:33 The lot is cast into the lap, but its every decision is from the LORD.
King James VersionBerean Standard Bible
c. Genesis 8:22
Genesis 8:22
8:22 While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.
8:22 As long as the earth endures, seedtime and harvest, cold and heat, summer and winter, day and night shall never cease."
Although in relation to the foreknowledge and Decree of God, the first Cause, all things come to pass immutably and infallibly; so that there is not any thing, befalls any by chance or without his Providence; yet by the same Providence he ordereth them to fall out according to the nature of second Causes, either necessarily, freely, or contingently.
Although in relation to the foreknowledge and Decree of God, the first Cause, all things come to pass immutably and infallibly; so that there is not any thing, befalls any by chance, or without his Providence; yet by the same Providence he ordereth them to fall out according to the nature of second Causes, either necessarily, freely, or contingently.
Philadelphia Confession of Faith (1742), Paragraph 5.2
Although in relation to the foreknowledge and Decree of God, the first Cause, all things come to pass immutably and infallibly; so that there is not any thing, befalls any by chance or without his Providence; yet by the same Providence he ordereth them to fall out according to the nature of second Causes, either necessarily, freely, or contingently.