Philadelphia Confession of Faith (1742), Elders and brethren of the Particular Baptist churches in London and the country and Philadelphia Baptist Association · PDF

Paragraph 21.1

Chapter 21: Of Christian Liberty, and Liberty of Conscience

The Liberty which Christ hath purchased for Believers under the Gospel, consists in their Freedom from the Guilt of Sin, the condemning Wrath of God, the Rigour and Curse of the Law, and in their being delivered from this present Evila World, Bondage tob Satan, and Dominionc of Sin, from thed Evil of Afflictions, the Fear, and Stinge of Death, the Victory of the Grave, andf Everlasting Damnation; as also in theirg free Access to God, and their yielding Obedience unto him, not out of a slavish Fear,h but a Child-like Love, and willing Mind. All which were common also to Believers under the Lawi for the Substance of them; but under the New Testament, the Liberty of Christians is further enlarged in their Freedom from the Yoke of the Ceremonial Law, to which the Jewish Church was subjected, and in greater Boldness of Access to the Throne of Grace, and in fuller Communications of thej Free Spirit of God, than Believers under the Law did ordinarily partake of.k

  1. a. Galatians 3:13

    Galatians 3:13

    3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

    3:13 Christ redeemed us from the curse of the law by becoming a curse for us. For it is written: "Cursed is everyone who is hung on a tree."

    King James VersionBerean Standard Bible

  2. b. Galatians 1:4

    Galatians 1:4

    1:4 Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:

    1:4 who gave Himself for our sins to rescue us from the present evil age, according to the will of our God and Father,

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  3. c. Acts 26:18

    Acts 26:18

    26:18 To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

    26:18 to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those sanctified by faith in Me.'

    King James VersionBerean Standard Bible

  4. d. Romans 8:3

    Romans 8:3

    8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

    8:3 For what the law was powerless to do in that it was weakened by the flesh, God did by sending His own Son in the likeness of sinful man, as an offering for sin. He thus condemned sin in the flesh,

    King James VersionBerean Standard Bible

  5. e. Romans 8:28

    Romans 8:28

    8:28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

    8:28 And we know that God works all things together for the good of those who love Him, who are called according to His purpose.

    King James VersionBerean Standard Bible

  6. f. 1 Corinthians 15:54–57

    1 Corinthians 15:54–57

    15:54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. 15:55 O death, where is thy sting? O grave, where is thy victory? 15:56 The sting of death is sin; and the strength of sin is the law. 15:57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ.

    15:54 When the perishable has been clothed with the imperishable and the mortal with immortality, then the saying that is written will come to pass: "Death has been swallowed up in victory." 15:55 "Where, O Death, is your victory? Where, O Death, is your sting?" 15:56 The sting of death is sin, and the power of sin is the law. 15:57 But thanks be to God, who gives us the victory through our Lord Jesus Christ!

    King James VersionBerean Standard Bible

  7. g. 2 Thessalonians 1:10

    2 Thessalonians 1:10

    1:10 When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.

    1:10 on the day He comes to be glorified in His saints and regarded with wonder by all who have believed, including you who have believed our testimony.

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  8. h. Romans 8:15

    Romans 8:15

    8:15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.

    8:15 For you did not receive a spirit of slavery that returns you to fear, but you received the Spirit of sonship, by whom we cry, "Abba! Father!"

    King James VersionBerean Standard Bible

  9. i. Luke 1:75; 1 John 4:18

    Luke 1:75

    1:75 In holiness and righteousness before him, all the days of our life.

    1:75 in holiness and righteousness before Him all the days of our lives.

    1 John 4:18

    4:18 There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.

    4:18 There is no fear in love, but perfect love drives out fear, because fear involves punishment. The one who fears has not been perfected in love.

    King James VersionBerean Standard Bible

  10. j. Galatians 3:9, 14

    Galatians 3:9; Galatians 3:14

    3:9 So then they which be of faith are blessed with faithful Abraham. 3:14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

    3:9 So those who have faith are blessed along with Abraham, the man of faith. 3:14 He redeemed us in order that the blessing promised to Abraham would come to the Gentiles in Christ Jesus, so that by faith we might receive the promise of the Spirit.

    King James VersionBerean Standard Bible

  11. k. John 7:38–39; Hebrews 10:19–21

    John 7:38–39

    7:38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. 7:39 (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)

    7:38 Whoever believes in Me, as the Scripture has said: 'Streams of living water will flow from within him.'" 7:39 He was speaking about the Spirit, whom those who believed in Him were later to receive. For the Spirit had not yet been given, because Jesus had not yet been glorified.

    Hebrews 10:19–21

    10:19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, 10:20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; 10:21 And having an high priest over the house of God;

    10:19 Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus, 10:20 by the new and living way opened for us through the curtain of His body, 10:21 and since we have a great priest over the house of God,

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Diff style

Changes from Second London Baptist Confession of Faith (1689), Paragraph 21.1

No change, but in spelling and punctuation.

Second London Baptist Confession of Faith (1689), Paragraph 21.1

The Liberty which Christ hath purchased for Believers under the Gospel, consists in their Freedom from the Guilt of Sin, the condemning Wrath of God, the Rigour and Curse of the Law, and in their being delivered from this present Evil World, Bondage to Satan, and Dominion of Sin, from the Evil of Afflictions, the Fear, and Sting of Death, the Victory of the Grave, and Everlasting Damnation; as also in their free Access to God, and their yielding Obedience unto him, not out of a slavish Fear, but a Child-like Love, and willing Mind. All which were common also to Believers under the Law for the Substance of them; but under the New Testament, the Liberty of Christians is further enlarged in their Freedom from the Yoke of the Ceremonial Law, to which the Jewish Church was subjected, and in greater Boldness of Access to the Throne of Grace, and in fuller Communications of the Free Spirit of God, than Believers under the Law did ordinarily partake of.

Second London Baptist Confession of Faith (1689), Paragraph 21.1

The Liberty which Christ hath purchased for Believers under the Gospel, consists in their freedom from the guilt of Sin, the condemning Wrath of God, the Rigour and Curse of the Law, and in their being delivered from this present Evil World, Bondage to Satan, and Dominion of Sin, from the Evil of Afflictions, the Fear, and Sting of Death, the Victory of the Grave, and Everlasting Damnation; as also in their free access to God, and their yielding Obedience unto him not out of a slavish fear, but a Child-like love, and willing Mind. All which were common also to Believers under the Law, for the Substance of them; but under the New Testament, the Liberty of Christians is further enlarged in their freedom from the Yoke of the Ceremonial Law, to which the Jewish Church was subjected, and in greater boldness of access to the Throne of Grace, and in fuller Communications of the Free Spirit of God, than Believers under the Law did ordinarily partake of.

Philadelphia Confession of Faith (1742), Paragraph 21.1

The Liberty which Christ hath purchased for Believers under the Gospel, consists in their Freedom from the Guilt of Sin, the condemning Wrath of God, the Rigour and Curse of the Law, and in their being delivered from this present Evil World, Bondage to Satan, and Dominion of Sin, from the Evil of Afflictions, the Fear, and Sting of Death, the Victory of the Grave, and Everlasting Damnation; as also in their free Access to God, and their yielding Obedience unto him, not out of a slavish Fear, but a Child-like Love, and willing Mind. All which were common also to Believers under the Law for the Substance of them; but under the New Testament, the Liberty of Christians is further enlarged in their Freedom from the Yoke of the Ceremonial Law, to which the Jewish Church was subjected, and in greater Boldness of Access to the Throne of Grace, and in fuller Communications of the Free Spirit of God, than Believers under the Law did ordinarily partake of.