The outward Elements in this Ordinance, duely set apart to the uses ordained by Christ, have such relation to him crucified, as that truely, although in terms used figuratively, they are sometimes called by the name of the things they represent, to wit the body and Blood of Christ; albeit in substance, and nature, they still remain truly, and onlya Bread, and Wine, as they were before.b
a. 1 Corinthians 11:27
1 Corinthians 11:27
11:27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
11:27 Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.
King James VersionBerean Standard Bible
b. 1 Corinthians 11:26, 28
1 Corinthians 11:26; 1 Corinthians 11:28
11:26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come. 11:28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.
11:26 For as often as you eat this bread and drink this cup, you proclaim the Lord's death until He comes. 11:28 Each one must examine himself before he eats of the bread and drinks of the cup.
King James VersionBerean Standard Bible
From Westminster Confession of Faith (1646) to Second London Baptist Confession of Faith (first printing) (1677)
The outward Elements in this Sacrament duely set apart to the uses ordained by Christ, have such relation to him Crucified, as that truly, yet Sacramentally onely, they are sometimes called by the name of the things they represent, to wit, the Body and Blood of Christ; albeit in substance and nature they still remain truly and onely Bread and Wine as they were before.
The outward Elements in this Sacrament, Ordinance, duely set apart to the uses ordained by Christ, have such relation to him crucified, as that yet Sacramentally only, truely, although in terms used figuratively, they are sometimes called by the name of the things they represent, to wit the body and Blood of Christ; albeit in substance, and nature, they still remain truly, and only Bread, and Wine, as they were before.
The outward Elements in this Sacrament Ordinance, duely set apart to the uses ordained by Christ, have such relation to him crucified, as that yet Sacramentally onely, truely, although in terms used figuratively, they are sometimes called by the name of the things they represent, to wit the body and Blood of Christ; albeit in substance, and nature, they still remain truly, and only Bread, and Wine, as they were before.
The outward Elements, in this Sacrament, duly set apart, to the uses ordained by Christ, have such relation to him crucified, as that, truly, yet Sacramentally only, they are sometimes called by the name of the things they represent, to wit, the Body and Blood of Christ; albeit, in substance and nature, they still remain, truly, and only Bread and Wine, as they were before
The outward Elements, in this Sacrament, duly set apart, to the uses ordained by Christ, have such relation to him crucified, as that, truly, yet Sacramentally only, they are sometimes called by the name of the things they represent, to wit, the Body and Blood of Christ; albeit, in substance and nature, they still remain, truly, and only Bread and Wine, as they were before
The outward Elements in this Sacrament duely set apart to the uses ordained by Christ, have such relation to him Crucified, as that truly, yet Sacramentally onely, they are sometimes called by the name of the things they represent, to wit, the Body and Blood of Christ; albeit in substance and nature they still remain truly and onely Bread and Wine as they were before.
The outward Elements in this Sacrament duely set apart to the uses ordained by Christ, have such relation to him Crucified, as that truly, yet Sacramentally onely, they are sometimes called by the name of the things they represent, to wit, the Body and Blood of Christ; albeit in substance and nature they still remain truly and onely Bread and Wine as they were before.
Second London Baptist Confession of Faith (first printing) (1677), Paragraph 30.5
The outward Elements in this Ordinance, duely set apart to the uses ordained by Christ, have such relation to him crucified, as that truely, although in terms used figuratively, they are sometimes called by the name of the things they represent, to wit the body and Blood of Christ; albeit in substance, and nature, they still remain truly, and only Bread, and Wine, as they were before.
The outward Elements in this Ordinance, duely set apart to the uses ordained by Christ, have such relation to him crucified, as that truely, although in terms used figuratively, they are sometimes called by the name of the things they represent, to wit the body and Blood of Christ; albeit in substance, and nature, they still remain truly, and only Bread, and Wine, as they were before.
The outward Elements in this Sacrament duly set apart to the uses ordained by Christ, have such relation to him Crucified, as that truly, yet Sacramentally only, they are sometimes called by the name of the things they represent, to wit, the Body and Blood of Christ; albeit in substance and nature they still remain truly and only Bread and Wine as they were before.
The outward Elements in this Sacrament, Ordinance, duely set apart to the uses ordained by Christ, have such relation to him crucified, as that yet Sacramentally only, truely, although in terms used figuratively, they are sometimes called by the name of the things they represent, to wit the body and Blood of Christ; albeit in substance, and nature, they still remain truly, and only Bread, and Wine, as they were before.
The outward Elements in this Sacrament Ordinance, duely set apart to the uses ordained by Christ, have such relation to him crucified, as that yet Sacramentally onely, truely, although in terms used figuratively, they are sometimes called by the name of the things they represent, to wit the body and Blood of Christ; albeit in substance, and nature, they still remain truly, and only Bread, and Wine, as they were before.
The outward Elements, in this Sacrament, duly set apart, to the uses ordained by Christ, have such relation to him crucified, as that, truly, yet Sacramentally only, they are sometimes called by the name of the things they represent, to wit, the Body and Blood of Christ; albeit, in substance and nature, they still remain, truly, and only Bread and Wine, as they were before
The outward Elements, in this Sacrament, duly set apart, to the uses ordained by Christ, have such relation to him crucified, as that, truly, yet Sacramentally only, they are sometimes called by the name of the things they represent, to wit, the Body and Blood of Christ; albeit, in substance and nature, they still remain, truly, and only Bread and Wine, as they were before
The outward Elements in this Sacrament duly set apart to the uses ordained by Christ, have such relation to him Crucified, as that truly, yet Sacramentally only, they are sometimes called by the name of the things they represent, to wit, the Body and Blood of Christ; albeit in substance and nature they still remain truly and only Bread and Wine as they were before.
The outward Elements in this Sacrament duely set apart to the uses ordained by Christ, have such relation to him Crucified, as that truly, yet Sacramentally onely, they are sometimes called by the name of the things they represent, to wit, the Body and Blood of Christ; albeit in substance and nature they still remain truly and onely Bread and Wine as they were before.
Second London Baptist Confession of Faith (first printing) (1677), Paragraph 30.5
The outward Elements in this Ordinance, duely set apart to the uses ordained by Christ, have such relation to him crucified, as that truely, although in terms used figuratively, they are sometimes called by the name of the things they represent, to wit the body and Blood of Christ; albeit in substance, and nature, they still remain truly, and only Bread, and Wine, as they were before.
The outward Elements in this Ordinance, duely set apart to the uses ordained by Christ, have such relation to him crucified, as that truely, although in terms used figuratively, they are sometimes called by the name of the things they represent, to wit the body and Blood of Christ; albeit in substance, and nature, they still remain truly, and only Bread, and Wine, as they were before.
The outward Elements in this Ordinance, duly set apart to the Uses ordained by Christ, have such relation to him crucified, as that truly, although in terms used figuratively, they are sometimes called by the Name of the things they represent, to wit, the Body and Blood of Christ, albeit in Substance and Nature, they still remain truly and only Bread and Wine, as they were before.
Is the Sacrament of Christs Body and Bloud, called the Lords Supper, an Ordinance of GOD, to be observed in the Church, unto the end of the World? Yes. Is Christ offered up to his…
