The outward Elements in this Sacrament duely set apart to the uses ordained by Christ, have such relation to him Crucified, as that truly, yet Sacramentally onely, they are sometimes called by the name of the things they represent, to wit, the Body and Blood of Christ; albeit in substance and nature they still remain truly and onely Bread and Wine as they were before.
The outward Elements in this Sacrament duly set apart to the uses ordained by Christ, have such relation to him Crucified, as that truly, yet Sacramentally only, they are sometimes called by the name of the things they represent, to wit, the Body and Blood of Christ; albeit in substance and nature they still remain truly and only Bread and Wine as they were before.
The outward Elements in this Sacrament duely set apart to the uses ordained by Christ, have such relation to him Crucified, as that truly, yet Sacramentally onely, they are sometimes called by the name of the things they represent, to wit, the Body and Blood of Christ; albeit in substance and nature they still remain truly and onely Bread and Wine as they were before.
The outward Elements in this Sacrament, Ordinance, duely set apart to the uses ordained by Christ, have such relation to him crucified, as that yet Sacramentally only, truely, although in terms used figuratively, they are sometimes called by the name of the things they represent, to wit the body and Blood of Christ; albeit in substance, and nature, they still remain truly, and only Bread, and Wine, as they were before.
The outward Elements in this Sacrament, Ordinance, duly set apart to the Uses ordained by Christ, have such relation to him crucified, as that truly, yet Sacramentally only, although in terms used figuratively, they are sometimes called by the Name of the things they represent, to wit, the Body and Blood of Christ, albeit in Substance and Nature, they still remain truly and only Bread and Wine, as they were before.
The outward Elements in this Sacrament Ordinance, duely set apart to the uses ordained by Christ, have such relation to him crucified, as that yet Sacramentally onely, truely, although in terms used figuratively, they are sometimes called by the name of the things they represent, to wit the body and Blood of Christ; albeit in substance, and nature, they still remain truly, and only Bread, and Wine, as they were before.
The outward Elements in this Sacrament Ordinance, duly set apart to the Uses ordained by Christ, have such relation to him crucified, as that truly, yet Sacramentally onely, although in terms used figuratively, they are sometimes called by the Name of the things they represent, to wit, the Body and Blood of Christ, albeit in Substance and Nature, they still remain truly and only Bread and Wine, as they were before.
The outward Elements in this Ordinance, duly set apart to the Uses ordained by Christ, have such relation to him crucified, as that truly, although in terms used figuratively, they are sometimes called by the Name of the things they represent, to wit, the Body and Blood of Christ, albeit in Substance and Nature, they still remain truly and only Bread and Wine, as they were before.
The outward Elements, in this Sacrament, duly set apart, to the uses ordained by Christ, have such relation to him crucified, as that, truly, yet Sacramentally only, they are sometimes called by the name of the things they represent, to wit, the Body and Blood of Christ; albeit, in substance and nature, they still remain, truly, and only Bread and Wine, as they were before
The outward Elements, in this Sacrament, duly set apart, to the uses ordained by Christ, have such relation to him crucified, as that, truly, yet Sacramentally only, they are sometimes called by the name of the things they represent, to wit, the Body and Blood of Christ; albeit, in substance and nature, they still remain, truly, and only Bread and Wine, as they were before
The outward Elements, in this Sacrament, duly set apart, to the uses ordained by Christ, have such relation to him crucified, as that, truly, yet Sacramentally only, they are sometimes called by the name of the things they represent, to wit, the Body and Blood of Christ; albeit, in substance and nature, they still remain, truly, and only Bread and Wine, as they were before
Savoy Declaration of Faith and Order (1658), Paragraph 30.5
The outward Elements in this Sacrament duely set apart to the uses ordained by Christ, have such relation to him Crucified, as that truly, yet Sacramentally onely, they are sometimes called by the name of the things they represent, to wit, the Body and Blood of Christ; albeit in substance and nature they still remain truly and onely Bread and Wine as they were before.
The outward Elements in this Sacrament duely set apart to the uses ordained by Christ, have such relation to him Crucified, as that truly, yet Sacramentally onely, they are sometimes called by the name of the things they represent, to wit, the Body and Blood of Christ; albeit in substance and nature they still remain truly and onely Bread and Wine as they were before.
The outward Elements in this Sacrament duely set apart to the uses ordained by Christ, have such relation to him Crucified, as that truly, yet Sacramentally onely, they are sometimes called by the name of the things they represent, to wit, the Body and Blood of Christ; albeit in substance and nature they still remain truly and onely Bread and Wine as they were before.
The outward Elements in this Ordinance, duely set apart to the uses ordained by Christ, have such relation to him crucified, as that truely, although in terms used figuratively, they are sometimes called by the name of the things they represent, to wit the body and Blood of Christ; albeit in substance, and nature, they still remain truly, and only Bread, and Wine, as they were before.
The outward Elements in this Ordinance, duely set apart to the uses ordained by Christ, have such relation to him crucified, as that truely, although in terms used figuratively, they are sometimes called by the name of the things they represent, to wit the body and Blood of Christ; albeit in substance, and nature, they still remain truly, and only Bread, and Wine, as they were before.
The outward Elements in this Ordinance, duely set apart to the uses ordained by Christ, have such relation to him crucified, as that truely, although in terms used figuratively, they are sometimes called by the name of the things they represent, to wit the body and Blood of Christ; albeit in substance, and nature, they still remain truly, and only Bread, and Wine, as they were before.
The outward Elements in this Ordinance, duly set apart to the Uses ordained by Christ, have such relation to him crucified, as that truly, although in terms used figuratively, they are sometimes called by the Name of the things they represent, to wit, the Body and Blood of Christ, albeit in Substance and Nature, they still remain truly and only Bread and Wine, as they were before.
The outward Elements in this Ordinance, duly set apart to the Uses ordained by Christ, have such relation to him crucified, as that truly, although in terms used figuratively, they are sometimes called by the Name of the things they represent, to wit, the Body and Blood of Christ, albeit in Substance and Nature, they still remain truly and only Bread and Wine, as they were before.
The outward Elements in this Ordinance, duly set apart to the Uses ordained by Christ, have such relation to him crucified, as that truly, although in terms used figuratively, they are sometimes called by the Name of the things they represent, to wit, the Body and Blood of Christ, albeit in Substance and Nature, they still remain truly and only Bread and Wine, as they were before.
The outward Elements in this Sacrament duly set apart to the uses ordained by Christ, have such relation to him Crucified, as that truly, yet Sacramentally only, they are sometimes called by the name of the things they represent, to wit, the Body and Blood of Christ; albeit in substance and nature they still remain truly and only Bread and Wine as they were before.
The outward Elements in this Sacrament, Ordinance, duely set apart to the uses ordained by Christ, have such relation to him crucified, as that yet Sacramentally only, truely, although in terms used figuratively, they are sometimes called by the name of the things they represent, to wit the body and Blood of Christ; albeit in substance, and nature, they still remain truly, and only Bread, and Wine, as they were before.
The outward Elements in this Sacrament, Ordinance, duly set apart to the Uses ordained by Christ, have such relation to him crucified, as that truly, yet Sacramentally only, although in terms used figuratively, they are sometimes called by the Name of the things they represent, to wit, the Body and Blood of Christ, albeit in Substance and Nature, they still remain truly and only Bread and Wine, as they were before.
The outward Elements in this Sacrament Ordinance, duely set apart to the uses ordained by Christ, have such relation to him crucified, as that yet Sacramentally onely, truely, although in terms used figuratively, they are sometimes called by the name of the things they represent, to wit the body and Blood of Christ; albeit in substance, and nature, they still remain truly, and only Bread, and Wine, as they were before.
The outward Elements in this Sacrament Ordinance, duly set apart to the Uses ordained by Christ, have such relation to him crucified, as that truly, yet Sacramentally only, although in terms used figuratively, they are sometimes called by the Name of the things they represent, to wit, the Body and Blood of Christ, albeit in Substance and Nature, they still remain truly and only Bread and Wine, as they were before.
The outward Elements in this Ordinance, duly set apart to the Uses ordained by Christ, have such relation to him crucified, as that truly, although in terms used figuratively, they are sometimes called by the Name of the things they represent, to wit, the Body and Blood of Christ, albeit in Substance and Nature, they still remain truly and only Bread and Wine, as they were before.
The outward Elements, in this Sacrament, duly set apart, to the uses ordained by Christ, have such relation to him crucified, as that, truly, yet Sacramentally only, they are sometimes called by the name of the things they represent, to wit, the Body and Blood of Christ; albeit, in substance and nature, they still remain, truly, and only Bread and Wine, as they were before
The outward Elements, in this Sacrament, duly set apart, to the uses ordained by Christ, have such relation to him crucified, as that, truly, yet Sacramentally only, they are sometimes called by the name of the things they represent, to wit, the Body and Blood of Christ; albeit, in substance and nature, they still remain, truly, and only Bread and Wine, as they were before
The outward Elements, in this Sacrament, duly set apart, to the uses ordained by Christ, have such relation to him crucified, as that, truly, yet Sacramentally only, they are sometimes called by the name of the things they represent, to wit, the Body and Blood of Christ; albeit, in substance and nature, they still remain, truly, and only Bread and Wine, as they were before
Savoy Declaration of Faith and Order (1658), Paragraph 30.5
The outward Elements in this Sacrament duly set apart to the uses ordained by Christ, have such relation to him Crucified, as that truly, yet Sacramentally only, they are sometimes called by the name of the things they represent, to wit, the Body and Blood of Christ; albeit in substance and nature they still remain truly and only Bread and Wine as they were before.
The outward Elements in this Sacrament duely set apart to the uses ordained by Christ, have such relation to him Crucified, as that truly, yet Sacramentally onely, they are sometimes called by the name of the things they represent, to wit, the Body and Blood of Christ; albeit in substance and nature they still remain truly and onely Bread and Wine as they were before.
The outward Elements in this Sacrament duly set apart to the uses ordained by Christ, have such relation to him Crucified, as that truly, yet Sacramentally only, they are sometimes called by the name of the things they represent, to wit, the Body and Blood of Christ; albeit in substance and nature they still remain truly and only Bread and Wine as they were before.
The outward Elements in this Ordinance, duely set apart to the uses ordained by Christ, have such relation to him crucified, as that truely, although in terms used figuratively, they are sometimes called by the name of the things they represent, to wit the body and Blood of Christ; albeit in substance, and nature, they still remain truly, and only Bread, and Wine, as they were before.
The outward Elements in this Ordinance, duely set apart to the uses ordained by Christ, have such relation to him crucified, as that truely, although in terms used figuratively, they are sometimes called by the name of the things they represent, to wit the body and Blood of Christ; albeit in substance, and nature, they still remain truly, and only Bread, and Wine, as they were before.
The outward Elements in this Ordinance, duely set apart to the uses ordained by Christ, have such relation to him crucified, as that truely, although in terms used figuratively, they are sometimes called by the name of the things they represent, to wit the body and Blood of Christ; albeit in substance, and nature, they still remain truly, and only Bread, and Wine, as they were before.
The outward Elements in this Ordinance, duly set apart to the Uses ordained by Christ, have such relation to him crucified, as that truly, although in terms used figuratively, they are sometimes called by the Name of the things they represent, to wit, the Body and Blood of Christ, albeit in Substance and Nature, they still remain truly and only Bread and Wine, as they were before.
The outward Elements in this Ordinance, duly set apart to the Uses ordained by Christ, have such relation to him crucified, as that truly, although in terms used figuratively, they are sometimes called by the Name of the things they represent, to wit, the Body and Blood of Christ, albeit in Substance and Nature, they still remain truly and only Bread and Wine, as they were before.
The outward Elements in this Ordinance, duly set apart to the Uses ordained by Christ, have such relation to him crucified, as that truly, although in terms used figuratively, they are sometimes called by the Name of the things they represent, to wit, the Body and Blood of Christ, albeit in Substance and Nature, they still remain truly and only Bread and Wine, as they were before.
Is the Sacrament of Christs Body and Bloud, called the Lords Supper, an Ordinance of GOD, to be observed in the Church, unto the end of the World? Yes. Is Christ offered up to his…
