Savoy Declaration of Faith and Order (1658), Savoy Assembly · PDF

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Chapter 3: Of Gods Eternal Decree

Those of mankinde that are predestinated unto Life, God, before the foundation of the world was laid, according to his eternal and immutable purpose, and the secret counsel and good pleasure of his Will, hath chosen in Christ unto everlasting Glory, out of his meer free Grace and Love, without any fore-sight of Faith or good Works, or perseverance in either of them, or any other thing in the Creature, as Conditions or Causes moving him thereunto, and all to the praise of his glorious Grace.

Those of mankind that are predestinated unto Life, God, before the foundation of the world was laid, according to his eternal and immutable purpose, and the secret counsel and good pleasure of his Will, has chosen in Christ unto everlasting Glory, out of his mere free Grace and Love, without any fore-sight of Faith or good Works, or perseverance in either of them, or any other thing in the Creature, as Conditions or Causes moving him thereunto, and all to the praise of his glorious Grace.

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From Westminster Confession of Faith (1646) to Savoy Declaration of Faith and Order (1658)

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Westminster Confession of Faith (1646), Paragraph 3.5 → Savoy Declaration of Faith and Order (1658), Paragraph 3.5

Those of mankinde that are predestinated unto Life, God, before the foundation of the world was laid, according to his eternal and immutable purpose, and the secret counsel and good pleasure of his Will, hath chosen in Christ unto everlasting Glory, out of his meer free Grace and Love, without any fore-sight of Faith or Good-works, good Works, or perseverance in either of them, or any other thing in the Creature, as Conditions or Causes moving him thereunto, and all to the praise of his glorious Grace.

Westminster Confession of Faith (1646), Paragraph 3.5

Those of man-kinde that are predestinated unto Life, God, before the foundation of the world was laid, according to his eternall and immutable purpose, and the secret Counsell and good pleasure of his Will, hath chosen, in Christ, unto everlasting glory, out of his meer free grace and love, without any fore-sight of Faith, or Good-works, or perseverance in either of them, or any other thing in the creature, as conditions, or causes moving him thereunto: and all, to the praise of his glorious grace.

Savoy Declaration of Faith and Order (1658), Paragraph 3.5

Those of mankinde that are predestinated unto Life, God, before the foundation of the world was laid, according to his eternal and immutable purpose, and the secret counsel and good pleasure of his Will, hath chosen in Christ unto everlasting Glory, out of his meer free Grace and Love, without any fore-sight of Faith or good Works, or perseverance in either of them, or any other thing in the Creature, as Conditions or Causes moving him thereunto, and all to the praise of his glorious Grace.

Second London Baptist Confession of Faith (first printing) (1677), Paragraph 3.5

Those of mankind that are predestinated to life, God before the foundation of the world was laid, according to his eternal and immutable purpose, and the secret Councel and good pleasure of his will, hath chosen in Christ unto everlasting glory, out of his meer free grace and love; without any other thing in the creature as a condition or cause moving him thereunto.

Second London Baptist Confession of Faith (1689), Paragraph 3.5

Those of Mankind that are pre-destinated to Life, God before the Foundation of the World was laid, according to his eternal and immutable Purpose, and the secret Counsel and good Pleasure of his Will, hath chosen in Christ unto everlasting Glory, out of his meer free Grace and Love; without any other thing in the Creature as a condition or cause moving him thereunto.

Westminster Confession of Faith (1646), Paragraph 3.5 → Savoy Declaration of Faith and Order (1658), Paragraph 3.5

Those of mankind that are predestinated unto Life, God, before the foundation of the world was laid, according to his eternal and immutable purpose, and the secret counsel and good pleasure of his Will, has chosen in Christ unto everlasting Glory, out of his mere free Grace and Love, without any fore-sight of Faith or Good-works, good Works, or perseverance in either of them, or any other thing in the Creature, as Conditions or Causes moving him thereunto, and all to the praise of his glorious Grace.

Westminster Confession of Faith (1646), Paragraph 3.5

Those of mankind that are predestinated unto Life, God, before the foundation of the world was laid, according to his eternal and immutable purpose, and the secret Counsel and good pleasure of his Will, has chosen, in Christ, unto everlasting glory, out of his mere free grace and love, without any fore-sight of Faith, or Good-works, or perseverance in either of them, or any other thing in the creature, as conditions, or causes moving him thereunto: and all, to the praise of his glorious grace.

Savoy Declaration of Faith and Order (1658), Paragraph 3.5

Those of mankind that are predestinated unto Life, God, before the foundation of the world was laid, according to his eternal and immutable purpose, and the secret counsel and good pleasure of his Will, has chosen in Christ unto everlasting Glory, out of his mere free Grace and Love, without any fore-sight of Faith or good Works, or perseverance in either of them, or any other thing in the Creature, as Conditions or Causes moving him thereunto, and all to the praise of his glorious Grace.

Second London Baptist Confession of Faith (first printing) (1677), Paragraph 3.5

Those of mankind that are predestinated to life, God before the foundation of the world was laid, according to his eternal and immutable purpose, and the secret Councel and good pleasure of his will, hath chosen in Christ unto everlasting glory, out of his meer free grace and love; without any other thing in the creature as a condition or cause moving him thereunto.

Second London Baptist Confession of Faith (1689), Paragraph 3.5

Those of Mankind that are pre-destinated to Life, God before the Foundation of the World was laid, according to his eternal and immutable Purpose, and the secret Counsel and good Pleasure of his Will, hath chosen in Christ unto everlasting Glory, out of his meer free Grace and Love; without any other thing in the Creature as a condition or cause moving him thereunto.

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