Savoy Declaration of Faith and Order (1658), Savoy Assembly · PDF

Paragraph 27.1

Text

Chapter 27: Of the Communion of Saints

All Saints that are united to Jesus Christ their Head by his Spirit and Faith, although they are not made thereby one person with him, have fellowship in his Graces, Sufferings, Death, Resurrection and Glory: and being united to one another in love, they have communion in each others gifts and graces, and are obliged to the performance of such duties, publique and private, as do conduce to their mutual good, both in the inward and outward Man.

All Saints that are united to Jesus Christ their Head by his Spirit and Faith, although they are not made thereby one person with him, have fellowship in his Graces, Sufferings, Death, Resurrection and Glory: and being united to one another in love, they have communion in each others gifts and graces, and are obliged to the performance of such duties, public and private, as do conduce to their mutual good, both in the inward and outward Man.

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From Westminster Confession of Faith (1646) to Savoy Declaration of Faith and Order (1658)

The documents compared, two or more

Westminster Confession of Faith (1646), Paragraph 26.1 → Savoy Declaration of Faith and Order (1658), Paragraph 27.1

All Saints that are united to Jesus Christ their Head by his Spirit and by Faith, have fellowship although they are not made thereby one person with him, have fellowship in his Graces, Sufferings, Death, Resurrection and Glory: and being united to one another in love, they have communion in each others gifts and graces, and are obliged to the performance of such duties, publique and private, as do conduce to their mutual good, both in the inward and outward Man.

Westminster Confession of Faith (1646), Paragraph 26.1

All Saints, that are united to Jesus Christ their Head, by his Spirit, and by faith, have fellowship with him in his graces, sufferings, death, resurrection, and glory: And, being united to one another in love, they have communion in each others gifts and graces, and are obliged to the performance of such duties, publique and private, as do conduce to their mutual good, both in the inward and outward man.

Savoy Declaration of Faith and Order (1658), Paragraph 27.1

All Saints that are united to Jesus Christ their Head by his Spirit and Faith, although they are not made thereby one person with him, have fellowship in his Graces, Sufferings, Death, Resurrection and Glory: and being united to one another in love, they have communion in each others gifts and graces, and are obliged to the performance of such duties, publique and private, as do conduce to their mutual good, both in the inward and outward Man.

Second London Baptist Confession of Faith (first printing) (1677), Paragraph 27.1

All Saints that are united to Jesus Christ their Head, by his Spirit, and Faith; although they are not made thereby one person with him, have fellowship in his Graces, sufferings, death, resurrection, and glory; and being united to one another in love, they have communion in each others gifts, and graces; and are obliged to the performance of such duties, publick and private, in an orderly way, as do conduce to their mutual good, both in the inward and outward man.

Second London Baptist Confession of Faith (1689), Paragraph 27.1

All Saints that are united to Jesus Christ their Head, by his Spirit, and Faith, although they are not made thereby one Person with him, have fellowship in his Graces, Sufferings, Death, Resurrection and Glory; and being united to one another in love, they have Communion in each others Gifts, and Graces, and are obliged to the performance of such Duties, publick and private, in an orderly way, as do conduce to their mutual good, both in the inward and outward Man.

Westminster Confession of Faith (1646), Paragraph 26.1 → Savoy Declaration of Faith and Order (1658), Paragraph 27.1

All Saints that are united to Jesus Christ their Head by his Spirit and by Faith, have fellowship although they are not made thereby one person with him, have fellowship in his Graces, Sufferings, Death, Resurrection and Glory: and being united to one another in love, they have communion in each others gifts and graces, and are obliged to the performance of such duties, public and private, as do conduce to their mutual good, both in the inward and outward Man.

Westminster Confession of Faith (1646), Paragraph 26.1

All Saints, that are united to Jesus Christ their Head, by his Spirit, and by faith, have fellowship with him in his graces, sufferings, death, resurrection, and glory: And, being united to one another in love, they have communion in each others gifts and graces, and are obliged to the performance of such duties, public and private, as do conduce to their mutual good, both in the inward and outward man.

Savoy Declaration of Faith and Order (1658), Paragraph 27.1

All Saints that are united to Jesus Christ their Head by his Spirit and Faith, although they are not made thereby one person with him, have fellowship in his Graces, Sufferings, Death, Resurrection and Glory: and being united to one another in love, they have communion in each others gifts and graces, and are obliged to the performance of such duties, public and private, as do conduce to their mutual good, both in the inward and outward Man.

Second London Baptist Confession of Faith (first printing) (1677), Paragraph 27.1

All Saints that are united to Jesus Christ their Head, by his Spirit, and Faith; although they are not made thereby one person with him, have fellowship in his Graces, sufferings, death, resurrection, and glory; and being united to one another in love, they have communion in each others gifts, and graces; and are obliged to the performance of such duties, publick and private, in an orderly way, as do conduce to their mutual good, both in the inward and outward man.

Second London Baptist Confession of Faith (1689), Paragraph 27.1

All Saints that are united to Jesus Christ their Head, by his Spirit, and Faith, although they are not made thereby one Person with him, have fellowship in his Graces, Sufferings, Death, Resurrection and Glory; and being united to one another in love, they have Communion in each others Gifts, and Graces, and are obliged to the performance of such Duties, publick and private, in an orderly way, as do conduce to their mutual good, both in the inward and outward Man.

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