Those whom God effectually calleth, he also freely justifieth, not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous, not for any thing wrought in them, or done by them, but for Christs sake alone; nor by imputing Faith it self, the act of believing, or any other Evangelical obedience to them, as their righteousness, but by imputing Christs active obedience unto the whole Law, and passive obedience in his death, for their whole and sole righteousness, they receiving and resting on him and his righteousness by Faith, which Faith they have not of themselves, it is the gift of God.
Those whom God effectually calls, he also freely justifies, not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous, not for any thing wrought in them, or done by them, but for Christs sake alone; nor by imputing Faith it self, the act of believing, or any other Evangelical obedience to them, as their righteousness, but by imputing Christs active obedience unto the whole Law, and passive obedience in his death, for their whole and sole righteousness, they receiving and resting on him and his righteousness by Faith, which Faith they have not of themselves, it is the gift of God.
Those whom God effectually calleth, he also freely justifieth, not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous, not for any thing wrought in them, or done by them, but for Christs sake alone; nor by imputing Faith it self, the act of believing, or any other Evangelical obedience to them, as their righteousness, but by imputing the Christs active obedience unto the whole Law, and passive obedience and satisfaction of Christ them, in his death, for their whole and sole righteousness, they receiving and resting on him and his righteousness by Faith, which Faith they have not of themselves, it is the gift of God.
Those whom God Effectually calleth, he also freely justifieth, not by infusing Righteousness into them, but by pardoning their sins, and by accounting, and accepting their Persons as Righteous; not for any thing wrought in them, or done by them, but for Christ’s sake alone, nor, not by imputing faith it self, the act of beleiving, or any other evangelical obedience to them, as their Righteousness; but by imputing the Christs active obedience unto the whole Law, and passive obedience and satisfaction of Christ them, in his death, for their whole and sole Righteousness, they receiving, and resting on him, and his Righteousness, by Faith; which faith they have not of themselves, it is the gift of God.
Those whom God effectually calleth, he also freely justifieth, not by infusing righteousness into them, but by pardoning their Sins, and by accounting, and accepting their Persons as righteous; not for any thing wrought in them, or done by them, but for Christ’s sake alone, nor, not by imputing Faith itself the act of believing, or any other evangelical Obedience to them, as their righteousness; but by imputing the Christ’s active Obedience unto the whole Law, and passive Obedience and satisfaction of Christ them, in his Death; for their whole and sole righteousness, they receiving, and resting on him, and his righteousness by Faith; which faith, they have not of themselves, it is the Gift of God.
Those whom God Effectually calleth, he also freely justifieth, not by infusing Righteousness into them, but by pardoning their sins, and by accounting, and accepting their Persons as Righteous; not for any thing wrought in them, or done by them, but for Christ’s sake alone, nor not by imputing faith it self, the act of beleiving, or any other evangelical obedience to them, as their Righteousness; but by imputing Christs active obedience unto the whole Law, and passive obedience in his death, for their whole and sole Righteousness, they receiving, and resting on him, and his Righteousness, by Faith; which faith they have not of themselves, it is the gift of God.
Those whom God effectually calleth, he also freely justifieth, not by infusing righteousness into them, but by pardoning their Sins, and by accounting, and accepting their Persons as righteous; not for any thing wrought in them, or done by them, but for Christ’s sake alone, nor not by imputing Faith itself the act of believing, or any other evangelical Obedience to them, as their righteousness; but by imputing Christ’s active Obedience unto the whole Law, and passive Obedience in his Death; for their whole and sole righteousness, they receiving, and resting on him, and his righteousness by Faith; which Faith they have not of themselves, it is the Gift of God.
Those whom God effectually calleth, he also freely justifieth, not by infusing righteousness into them, but by pardoning their Sins, and by accounting, and accepting their Persons as righteous; not for any thing wrought in them, or done by them, but for Christ’s sake alone, not by imputing Faith itself the act of believing, or any other evangelical Obedience to them, as their righteousness; but by imputing Christ’s active Obedience unto the whole Law, and passive Obedience in his Death; for their whole and sole righteousness, they receiving, and resting on him, and his righteousness by Faith; which faith they have not of themselves, it is the Gift of God.
Those whom God effectually calleth, he also freely justifieth: not, by infusing righteousnesse into them, but by pardoning their sins, and by accounting and accepting their persons as righteous; not, for any thing wrought in them, or done by them, but for Christs sake alone; nor, by imputing faith it self, the act of beleeving, or any other evangelicall obedience, to them, as their righteousnesse, but, by imputing the obedience and satisfaction of Christ unto them, they receiving, and resting on him and his righteousnesse by faith; which faith, they have, not of themselves, it is the gift of God.
Those whom God effectually calleth, he also freely justifieth: not, by infusing righteousnesse into them, but by pardoning their sins, and by accounting and accepting their persons as righteous; not, for any thing wrought in them, or done by them, but for Christs sake alone; nor, by imputing faith it self, the act of beleeving, or any other evangelicall obedience, to them, as their righteousnesse, but, by imputing the obedience and satisfaction of Christ unto them, they receiving, and resting on him and his righteousnesse by faith; which faith, they have, not of themselves, it is the gift of God.
Those whom God effectually calleth, he also freely justifieth: not, by infusing righteousnesse into them, but by pardoning their sins, and by accounting and accepting their persons as righteous; not, for any thing wrought in them, or done by them, but for Christs sake alone; nor, by imputing faith it self, the act of beleeving, or any other evangelicall obedience, to them, as their righteousnesse, but, by imputing the obedience and satisfaction of Christ unto them, they receiving, and resting on him and his righteousnesse by faith; which faith, they have, not of themselves, it is the gift of God.
Savoy Declaration of Faith and Order (1658), Paragraph 11.1
Those whom God effectually calleth, he also freely justifieth, not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous, not for any thing wrought in them, or done by them, but for Christs sake alone; nor by imputing Faith it self, the act of believing, or any other Evangelical obedience to them, as their righteousness, but by imputing Christs active obedience unto the whole Law, and passive obedience in his death, for their whole and sole righteousness, they receiving and resting on him and his righteousness by Faith, which Faith they have not of themselves, it is the gift of God.
Those whom God effectually calleth, he also freely justifieth, not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous, not for any thing wrought in them, or done by them, but for Christs sake alone; nor by imputing Faith it self, the act of believing, or any other Evangelical obedience to them, as their righteousness, but by imputing Christs active obedience unto the whole Law, and passive obedience in his death, for their whole and sole righteousness, they receiving and resting on him and his righteousness by Faith, which Faith they have not of themselves, it is the gift of God.
Those whom God effectually calleth, he also freely justifieth, not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous, not for any thing wrought in them, or done by them, but for Christs sake alone; nor by imputing Faith it self, the act of believing, or any other Evangelical obedience to them, as their righteousness, but by imputing Christs active obedience unto the whole Law, and passive obedience in his death, for their whole and sole righteousness, they receiving and resting on him and his righteousness by Faith, which Faith they have not of themselves, it is the gift of God.
Those whom God Effectually calleth, he also freely justifieth, not by infusing Righteousness into them, but by pardoning their sins, and by accounting, and accepting their Persons as Righteous; not for any thing wrought in them, or done by them, but for Christ’s sake alone, not by imputing faith it self, the act of beleiving, or any other evangelical obedience to them, as their Righteousness; but by imputing Christs active obedience unto the whole Law, and passive obedience in his death, for their whole and sole Righteousness, they receiving, and resting on him, and his Righteousness, by Faith; which faith they have not of themselves, it is the gift of God.
Those whom God Effectually calleth, he also freely justifieth, not by infusing Righteousness into them, but by pardoning their sins, and by accounting, and accepting their Persons as Righteous; not for any thing wrought in them, or done by them, but for Christ’s sake alone, not by imputing faith it self, the act of beleiving, or any other evangelical obedience to them, as their Righteousness; but by imputing Christs active obedience unto the whole Law, and passive obedience in his death, for their whole and sole Righteousness, they receiving, and resting on him, and his Righteousness, by Faith; which faith they have not of themselves, it is the gift of God.
Those whom God Effectually calleth, he also freely justifieth, not by infusing Righteousness into them, but by pardoning their sins, and by accounting, and accepting their Persons as Righteous; not for any thing wrought in them, or done by them, but for Christ’s sake alone, not by imputing faith it self, the act of beleiving, or any other evangelical obedience to them, as their Righteousness; but by imputing Christs active obedience unto the whole Law, and passive obedience in his death, for their whole and sole Righteousness, they receiving, and resting on him, and his Righteousness, by Faith; which faith they have not of themselves, it is the gift of God.
Those whom God effectually calleth, he also freely justifieth, not by infusing righteousness into them, but by pardoning their Sins, and by accounting, and accepting their Persons as righteous; not for any thing wrought in them, or done by them, but for Christ’s sake alone, not by imputing Faith itself the act of believing, or any other evangelical Obedience to them, as their righteousness; but by imputing Christ’s active Obedience unto the whole Law, and passive Obedience in his Death; for their whole and sole righteousness, they receiving, and resting on him, and his righteousness by Faith; which they have not of themselves, it is the Gift of God.
Those whom God effectually calleth, he also freely justifieth, not by infusing righteousness into them, but by pardoning their Sins, and by accounting, and accepting their Persons as righteous; not for any thing wrought in them, or done by them, but for Christ’s sake alone, not by imputing Faith itself the act of believing, or any other evangelical Obedience to them, as their righteousness; but by imputing Christ’s active Obedience unto the whole Law, and passive Obedience in his Death; for their whole and sole righteousness, they receiving, and resting on him, and his righteousness by Faith; which they have not of themselves, it is the Gift of God.
Those whom God effectually calleth, he also freely justifieth, not by infusing righteousness into them, but by pardoning their Sins, and by accounting, and accepting their Persons as righteous; not for any thing wrought in them, or done by them, but for Christ’s sake alone, not by imputing Faith itself the act of believing, or any other evangelical Obedience to them, as their righteousness; but by imputing Christ’s active Obedience unto the whole Law, and passive Obedience in his Death; for their whole and sole righteousness, they receiving, and resting on him, and his righteousness by Faith; which they have not of themselves, it is the Gift of God.
Those whom God effectually calls, he also freely justifies, not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous, not for any thing wrought in them, or done by them, but for Christs sake alone; nor by imputing Faith it self, the act of believing, or any other Evangelical obedience to them, as their righteousness, but by imputing the Christs active obedience unto the whole Law, and passive obedience and satisfaction of Christ them, in his death, for their whole and sole righteousness, they receiving and resting on him and his righteousness by Faith, which Faith they have not of themselves, it is the gift of God.
Those whom God Effectually calleth, he also freely justifieth, not by infusing Righteousness into them, but by pardoning their sins, and by accounting, and accepting their Persons as Righteous; not for any thing wrought in them, or done by them, but for Christ’s sake alone, nor, not by imputing faith it self, the act of beleiving, or any other evangelical obedience to them, as their Righteousness; but by imputing the Christs active obedience unto the whole Law, and passive obedience and satisfaction of Christ them, in his death, for their whole and sole Righteousness, they receiving, and resting on him, and his Righteousness, by Faith; which faith they have not of themselves, it is the gift of God.
Those whom God effectually calls, he also freely justifies, not by infusing righteousness into them, but by pardoning their Sins, and by accounting, and accepting their Persons as righteous; not for any thing wrought in them, or done by them, but for Christ’s sake alone, nor, not by imputing Faith itself the act of believing, or any other evangelical Obedience to them, as their righteousness; but by imputing the Christ’s active Obedience unto the whole Law, and passive Obedience and satisfaction of Christ them, in his Death; for their whole and sole righteousness, they receiving, and resting on him, and his righteousness by Faith; which faith, they have not of themselves, it is the Gift of God.
Those whom God Effectually calleth, he also freely justifieth, not by infusing Righteousness into them, but by pardoning their sins, and by accounting, and accepting their Persons as Righteous; not for any thing wrought in them, or done by them, but for Christ’s sake alone, nor not by imputing faith it self, the act of beleiving, or any other evangelical obedience to them, as their Righteousness; but by imputing Christs active obedience unto the whole Law, and passive obedience in his death, for their whole and sole Righteousness, they receiving, and resting on him, and his Righteousness, by Faith; which faith they have not of themselves, it is the gift of God.
Those whom God effectually calls, he also freely justifies, not by infusing righteousness into them, but by pardoning their Sins, and by accounting, and accepting their Persons as righteous; not for any thing wrought in them, or done by them, but for Christ’s sake alone, nor not by imputing Faith itself the act of believing, or any other evangelical Obedience to them, as their righteousness; but by imputing Christ’s active Obedience unto the whole Law, and passive Obedience in his Death; for their whole and sole righteousness, they receiving, and resting on him, and his righteousness by Faith; which Faith they have not of themselves, it is the Gift of God.
Those whom God effectually calleth, he also freely justifieth, not by infusing righteousness into them, but by pardoning their Sins, and by accounting, and accepting their Persons as righteous; not for any thing wrought in them, or done by them, but for Christ’s sake alone, not by imputing Faith itself the act of believing, or any other evangelical Obedience to them, as their righteousness; but by imputing Christ’s active Obedience unto the whole Law, and passive Obedience in his Death; for their whole and sole righteousness, they receiving, and resting on him, and his righteousness by Faith; which faith they have not of themselves, it is the Gift of God.
Those whom God effectually calls, he also freely justifies: not, by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous; not, for any thing wrought in them, or done by them, but for Christs sake alone; nor, by imputing faith it self, the act of believing, or any other evangelical obedience, to them, as their righteousness, but, by imputing the obedience and satisfaction of Christ unto them, they receiving, and resting on him and his righteousness by faith; which faith, they have, not of themselves, it is the gift of God.
Those whom God effectually calleth, he also freely justifieth: not, by infusing righteousnesse into them, but by pardoning their sins, and by accounting and accepting their persons as righteous; not, for any thing wrought in them, or done by them, but for Christs sake alone; nor, by imputing faith it self, the act of beleeving, or any other evangelicall obedience, to them, as their righteousnesse, but, by imputing the obedience and satisfaction of Christ unto them, they receiving, and resting on him and his righteousnesse by faith; which faith, they have, not of themselves, it is the gift of God.
Those whom God effectually calls, he also freely justifies: not, by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous; not, for any thing wrought in them, or done by them, but for Christs sake alone; nor, by imputing faith it self, the act of believing, or any other evangelical obedience, to them, as their righteousness, but, by imputing the obedience and satisfaction of Christ unto them, they receiving, and resting on him and his righteousness by faith; which faith, they have, not of themselves, it is the gift of God.
Savoy Declaration of Faith and Order (1658), Paragraph 11.1
Those whom God effectually calls, he also freely justifies, not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous, not for any thing wrought in them, or done by them, but for Christs sake alone; nor by imputing Faith it self, the act of believing, or any other Evangelical obedience to them, as their righteousness, but by imputing Christs active obedience unto the whole Law, and passive obedience in his death, for their whole and sole righteousness, they receiving and resting on him and his righteousness by Faith, which Faith they have not of themselves, it is the gift of God.
Those whom God effectually calleth, he also freely justifieth, not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous, not for any thing wrought in them, or done by them, but for Christs sake alone; nor by imputing Faith it self, the act of believing, or any other Evangelical obedience to them, as their righteousness, but by imputing Christs active obedience unto the whole Law, and passive obedience in his death, for their whole and sole righteousness, they receiving and resting on him and his righteousness by Faith, which Faith they have not of themselves, it is the gift of God.
Those whom God effectually calls, he also freely justifies, not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous, not for any thing wrought in them, or done by them, but for Christs sake alone; nor by imputing Faith it self, the act of believing, or any other Evangelical obedience to them, as their righteousness, but by imputing Christs active obedience unto the whole Law, and passive obedience in his death, for their whole and sole righteousness, they receiving and resting on him and his righteousness by Faith, which Faith they have not of themselves, it is the gift of God.
Those whom God Effectually calleth, he also freely justifieth, not by infusing Righteousness into them, but by pardoning their sins, and by accounting, and accepting their Persons as Righteous; not for any thing wrought in them, or done by them, but for Christ’s sake alone, not by imputing faith it self, the act of beleiving, or any other evangelical obedience to them, as their Righteousness; but by imputing Christs active obedience unto the whole Law, and passive obedience in his death, for their whole and sole Righteousness, they receiving, and resting on him, and his Righteousness, by Faith; which faith they have not of themselves, it is the gift of God.
Those whom God Effectually calleth, he also freely justifieth, not by infusing Righteousness into them, but by pardoning their sins, and by accounting, and accepting their Persons as Righteous; not for any thing wrought in them, or done by them, but for Christ’s sake alone, not by imputing faith it self, the act of beleiving, or any other evangelical obedience to them, as their Righteousness; but by imputing Christs active obedience unto the whole Law, and passive obedience in his death, for their whole and sole Righteousness, they receiving, and resting on him, and his Righteousness, by Faith; which faith they have not of themselves, it is the gift of God.
Those whom God Effectually calleth, he also freely justifieth, not by infusing Righteousness into them, but by pardoning their sins, and by accounting, and accepting their Persons as Righteous; not for any thing wrought in them, or done by them, but for Christ’s sake alone, not by imputing faith it self, the act of beleiving, or any other evangelical obedience to them, as their Righteousness; but by imputing Christs active obedience unto the whole Law, and passive obedience in his death, for their whole and sole Righteousness, they receiving, and resting on him, and his Righteousness, by Faith; which faith they have not of themselves, it is the gift of God.
Those whom God effectually calls, he also freely justifies, not by infusing righteousness into them, but by pardoning their Sins, and by accounting, and accepting their Persons as righteous; not for any thing wrought in them, or done by them, but for Christ’s sake alone, not by imputing Faith itself the act of believing, or any other evangelical Obedience to them, as their righteousness; but by imputing Christ’s active Obedience unto the whole Law, and passive Obedience in his Death; for their whole and sole righteousness, they receiving, and resting on him, and his righteousness by Faith; which they have not of themselves, it is the Gift of God.
Those whom God effectually calls, he also freely justifies, not by infusing righteousness into them, but by pardoning their Sins, and by accounting, and accepting their Persons as righteous; not for any thing wrought in them, or done by them, but for Christ’s sake alone, not by imputing Faith itself the act of believing, or any other evangelical Obedience to them, as their righteousness; but by imputing Christ’s active Obedience unto the whole Law, and passive Obedience in his Death; for their whole and sole righteousness, they receiving, and resting on him, and his righteousness by Faith; which they have not of themselves, it is the Gift of God.
Those whom God effectually calleth, he also freely justifieth, not by infusing righteousness into them, but by pardoning their Sins, and by accounting, and accepting their Persons as righteous; not for any thing wrought in them, or done by them, but for Christ’s sake alone, not by imputing Faith itself the act of believing, or any other evangelical Obedience to them, as their righteousness; but by imputing Christ’s active Obedience unto the whole Law, and passive Obedience in his Death; for their whole and sole righteousness, they receiving, and resting on him, and his righteousness by Faith; which they have not of themselves, it is the Gift of God.
Doth GOD freely justify those, whom he effectually calleth, not by infusing righteousness into them, but by pardoning their sins, and by accounting, and accepting their persons,…
