Chapter 22: Of religious Worship, and the Sabbath-day
Neither Prayer, nor any other part of religious Worship, is now under the Gospel either tyed unto, or made more acceptable by any place, in which it is performed, or towards which it is directed; but God is to be worshipped every where in spirit and in truth, as in private families dayly, and in secret each one by himself, so more solemnly in the publique assemblies, which are not carelesly nor wilfully to be neglected, or forsaken, when God by his Word or Providence calleth thereunto.
Neither Prayer, nor any other part of religious Worship, is now under the Gospel either tied unto, or made more acceptable by any place, in which it is performed, or towards which it is directed; but God is to be worshipped every where in spirit and in truth, as in private families daily, and in secret each one by himself, so more solemnly in the public assemblies, which are not carelessly nor willfully to be neglected, or forsaken, when God by his Word or Providence calls thereunto.
Neither Prayer, nor any other part of religious Worship, is now under the Gospel either tyed unto, or made more acceptable by any place, in which it is performed, or towards which it is directed; but God is to be worshipped every where in spirit and in truth, as in private families dayly, and in secret each one by himself, so more solemnly in the publique assemblies, which are not carelesly nor wilfully to be neglected, or forsaken, when God by his Word or Providence calleth thereunto.
Neither Prayer, nor any other part of Religious worship, is now under the Gospel either tied unto, or made more acceptable by, any place in which it is performed, or towards which it is directed; but God is to be worshipped every where in Spirit, and in truth; as in private families daily, and in secret each one by himself, so more solemnly in the publick Assemblies, which are not carelessely, nor willfully, to be neglected, or forsaken, when God by his word, or providence calleth thereunto.
Neither Prayer, nor any other part of Religious Worship, is now, under the Gospel, either tied unto, or made more acceptable by any place in which it is performed, or towards which it is directed; but God is to be worshipped every where in Spirit, and in Truth; as in private Families daily, and in secret each one by himself, so more solemnly in the Publick Assemblies, which are not carelesly, nor wilfully, to be neglected or forsaken, when God by his Word or Providence calleth thereunto.
Neither Prayer, nor any other part of Religious worship, is now under the Gospel either tied unto, or made more acceptable by, any place in which it is performed, or towards which it is directed; but God is to be worshipped every where in Spirit, and in truth; as in private families daily, and in secret each one by himself, so more solemnly in the publick Assemblies, which are not carelessely, nor willfully, to be neglected, or forsaken, when God by his word, or providence calleth thereunto.
Neither Prayer, nor any other part of Religious Worship, is now, under the Gospel, either tied unto, or made more acceptable by any place in which it is performed, or towards which it is directed; but God is to be worshipped every where in Spirit, and in Truth; as in private Families daily, and in secret each one by himself, so more solemnly in the Publick Assemblies, which are not carelesly, nor wilfully, to be neglected or forsaken, when God by his Word or Providence calleth thereunto.
Neither Prayer, nor any other part of Religious Worship, is now, under the Gospel, tied unto, or made more acceptable by any place in which it is performed, or towards which it is directed; but God is to be worshipped every where in Spirit, and in Truth; as in private Families daily, and in secret each one by himself, so more solemnly in the Publick Assemblies, which are not carelesly, nor wilfully, to be neglected or forsaken, when God by his Word or Providence calleth thereunto.
Neither Prayer, nor any other part of Religious Worship, is now under the Gospel, either tyed unto, or made more acceptable by any place in which it is performed, or towards which it is directed: but God is to be Worshipped every where, in Spirit and Truth; as in private Families daily, and in secret, each one by himself; so, more solemnly, in the publique Assemblies, which are not carelessly, or wilfully to be neglected, or forsaken, when God, by his Word or Providence, calleth thereunto.
Neither Prayer, nor any other part of Religious Worship, is now under the Gospel, either tyed unto, or made more acceptable by any place in which it is performed, or towards which it is directed: but God is to be Worshipped every where, in Spirit and Truth; as in private Families daily, and in secret, each one by himself; so, more solemnly, in the publique Assemblies, which are not carelessly, or wilfully to be neglected, or forsaken, when God, by his Word or Providence, calleth thereunto.
Neither Prayer, nor any other part of Religious Worship, is now under the Gospel, either tyed unto, or made more acceptable by any place in which it is performed, or towards which it is directed: but God is to be Worshipped every where, in Spirit and Truth; as in private Families daily, and in secret, each one by himself; so, more solemnly, in the publique Assemblies, which are not carelessly, or wilfully to be neglected, or forsaken, when God, by his Word or Providence, calleth thereunto.
Savoy Declaration of Faith and Order (1658), Paragraph 22.6
Neither Prayer, nor any other part of religious Worship, is now under the Gospel either tyed unto, or made more acceptable by any place, in which it is performed, or towards which it is directed; but God is to be worshipped every where in spirit and in truth, as in private families dayly, and in secret each one by himself, so more solemnly in the publique assemblies, which are not carelesly nor wilfully to be neglected, or forsaken, when God by his Word or Providence calleth thereunto.
Neither Prayer, nor any other part of religious Worship, is now under the Gospel either tyed unto, or made more acceptable by any place, in which it is performed, or towards which it is directed; but God is to be worshipped every where in spirit and in truth, as in private families dayly, and in secret each one by himself, so more solemnly in the publique assemblies, which are not carelesly nor wilfully to be neglected, or forsaken, when God by his Word or Providence calleth thereunto.
Neither Prayer, nor any other part of religious Worship, is now under the Gospel either tyed unto, or made more acceptable by any place, in which it is performed, or towards which it is directed; but God is to be worshipped every where in spirit and in truth, as in private families dayly, and in secret each one by himself, so more solemnly in the publique assemblies, which are not carelesly nor wilfully to be neglected, or forsaken, when God by his Word or Providence calleth thereunto.
Neither Prayer, nor any other part of Religious worship, is now under the Gospel tied unto, or made more acceptable by, any place in which it is performed, or towards which it is directed; but God is to be worshipped every where in Spirit, and in truth; as in private families daily, and in secret each one by himself, so more solemnly in the publick Assemblies, which are not carelessely, nor willfully, to be neglected, or forsaken, when God by his word, or providence calleth thereunto.
Neither Prayer, nor any other part of Religious worship, is now under the Gospel tied unto, or made more acceptable by, any place in which it is performed, or towards which it is directed; but God is to be worshipped every where in Spirit, and in truth; as in private families daily, and in secret each one by himself, so more solemnly in the publick Assemblies, which are not carelessely, nor willfully, to be neglected, or forsaken, when God by his word, or providence calleth thereunto.
Neither Prayer, nor any other part of Religious worship, is now under the Gospel tied unto, or made more acceptable by, any place in which it is performed, or towards which it is directed; but God is to be worshipped every where in Spirit, and in truth; as in private families daily, and in secret each one by himself, so more solemnly in the publick Assemblies, which are not carelessely, nor willfully, to be neglected, or forsaken, when God by his word, or providence calleth thereunto.
Neither Prayer, nor any other part of Religious Worship, is now, under the Gospel, tied unto, or made more acceptable by any place in which it is performed, or towards which it is directed; but God is to be worshipped every where in Spirit, and in Truth; as in private Families daily, and in secret each one by himself, so more solemnly in the Publick Assemblies, which are not carelesly, nor wilfully, to be neglected or forsaken, when God by his Word or Providence calleth thereunto.
Neither Prayer, nor any other part of Religious Worship, is now, under the Gospel, tied unto, or made more acceptable by any place in which it is performed, or towards which it is directed; but God is to be worshipped every where in Spirit, and in Truth; as in private Families daily, and in secret each one by himself, so more solemnly in the Publick Assemblies, which are not carelesly, nor wilfully, to be neglected or forsaken, when God by his Word or Providence calleth thereunto.
Neither Prayer, nor any other part of Religious Worship, is now, under the Gospel, tied unto, or made more acceptable by any place in which it is performed, or towards which it is directed; but God is to be worshipped every where in Spirit, and in Truth; as in private Families daily, and in secret each one by himself, so more solemnly in the Publick Assemblies, which are not carelesly, nor wilfully, to be neglected or forsaken, when God by his Word or Providence calleth thereunto.
Neither Prayer, nor any other part of religious Worship, is now under the Gospel either tied unto, or made more acceptable by any place, in which it is performed, or towards which it is directed; but God is to be worshipped every where in spirit and in truth, as in private families daily, and in secret each one by himself, so more solemnly in the public assemblies, which are not carelessly nor willfully to be neglected, or forsaken, when God by his Word or Providence calls thereunto.
Neither Prayer, nor any other part of Religious worship, is now under the Gospel either tied unto, or made more acceptable by, any place in which it is performed, or towards which it is directed; but God is to be worshipped every where in Spirit, and in truth; as in private families daily, and in secret each one by himself, so more solemnly in the publick Assemblies, which are not carelessely, nor willfully, to be neglected, or forsaken, when God by his word, or providence calleth thereunto.
Neither Prayer, nor any other part of Religious Worship, is now, under the Gospel, either tied unto, or made more acceptable by any place in which it is performed, or towards which it is directed; but God is to be worshipped every where in Spirit, and in Truth; as in private Families daily, and in secret each one by himself, so more solemnly in the Public Assemblies, which are not carelessly, nor willfully, to be neglected or forsaken, when God by his Word or Providence calls thereunto.
Neither Prayer, nor any other part of Religious worship, is now under the Gospel either tied unto, or made more acceptable by, any place in which it is performed, or towards which it is directed; but God is to be worshipped every where in Spirit, and in truth; as in private families daily, and in secret each one by himself, so more solemnly in the publick Assemblies, which are not carelessely, nor willfully, to be neglected, or forsaken, when God by his word, or providence calleth thereunto.
Neither Prayer, nor any other part of Religious Worship, is now, under the Gospel, either tied unto, or made more acceptable by any place in which it is performed, or towards which it is directed; but God is to be worshipped every where in Spirit, and in Truth; as in private Families daily, and in secret each one by himself, so more solemnly in the Public Assemblies, which are not carelessly, nor willfully, to be neglected or forsaken, when God by his Word or Providence calls thereunto.
Neither Prayer, nor any other part of Religious Worship, is now, under the Gospel, tied unto, or made more acceptable by any place in which it is performed, or towards which it is directed; but God is to be worshipped every where in Spirit, and in Truth; as in private Families daily, and in secret each one by himself, so more solemnly in the Publick Assemblies, which are not carelesly, nor wilfully, to be neglected or forsaken, when God by his Word or Providence calleth thereunto.
Neither Prayer, nor any other part of Religious Worship, is now under the Gospel, either tied unto, or made more acceptable by any place in which it is performed, or towards which it is directed: but God is to be Worshipped every where, in Spirit and Truth; as in private Families daily, and in secret, each one by himself; so, more solemnly, in the public Assemblies, which are not carelessly, or willfully to be neglected, or forsaken, when God, by his Word or Providence, calls thereunto.
Neither Prayer, nor any other part of Religious Worship, is now under the Gospel, either tyed unto, or made more acceptable by any place in which it is performed, or towards which it is directed: but God is to be Worshipped every where, in Spirit and Truth; as in private Families daily, and in secret, each one by himself; so, more solemnly, in the publique Assemblies, which are not carelessly, or wilfully to be neglected, or forsaken, when God, by his Word or Providence, calleth thereunto.
Neither Prayer, nor any other part of Religious Worship, is now under the Gospel, either tied unto, or made more acceptable by any place in which it is performed, or towards which it is directed: but God is to be Worshipped every where, in Spirit and Truth; as in private Families daily, and in secret, each one by himself; so, more solemnly, in the public Assemblies, which are not carelessly, or willfully to be neglected, or forsaken, when God, by his Word or Providence, calls thereunto.
Savoy Declaration of Faith and Order (1658), Paragraph 22.6
Neither Prayer, nor any other part of religious Worship, is now under the Gospel either tied unto, or made more acceptable by any place, in which it is performed, or towards which it is directed; but God is to be worshipped every where in spirit and in truth, as in private families daily, and in secret each one by himself, so more solemnly in the public assemblies, which are not carelessly nor willfully to be neglected, or forsaken, when God by his Word or Providence calls thereunto.
Neither Prayer, nor any other part of religious Worship, is now under the Gospel either tyed unto, or made more acceptable by any place, in which it is performed, or towards which it is directed; but God is to be worshipped every where in spirit and in truth, as in private families dayly, and in secret each one by himself, so more solemnly in the publique assemblies, which are not carelesly nor wilfully to be neglected, or forsaken, when God by his Word or Providence calleth thereunto.
Neither Prayer, nor any other part of religious Worship, is now under the Gospel either tied unto, or made more acceptable by any place, in which it is performed, or towards which it is directed; but God is to be worshipped every where in spirit and in truth, as in private families daily, and in secret each one by himself, so more solemnly in the public assemblies, which are not carelessly nor willfully to be neglected, or forsaken, when God by his Word or Providence calls thereunto.
Neither Prayer, nor any other part of Religious worship, is now under the Gospel tied unto, or made more acceptable by, any place in which it is performed, or towards which it is directed; but God is to be worshipped every where in Spirit, and in truth; as in private families daily, and in secret each one by himself, so more solemnly in the publick Assemblies, which are not carelessely, nor willfully, to be neglected, or forsaken, when God by his word, or providence calleth thereunto.
Neither Prayer, nor any other part of Religious worship, is now under the Gospel tied unto, or made more acceptable by, any place in which it is performed, or towards which it is directed; but God is to be worshipped every where in Spirit, and in truth; as in private families daily, and in secret each one by himself, so more solemnly in the publick Assemblies, which are not carelessely, nor willfully, to be neglected, or forsaken, when God by his word, or providence calleth thereunto.
Neither Prayer, nor any other part of Religious worship, is now under the Gospel tied unto, or made more acceptable by, any place in which it is performed, or towards which it is directed; but God is to be worshipped every where in Spirit, and in truth; as in private families daily, and in secret each one by himself, so more solemnly in the publick Assemblies, which are not carelessely, nor willfully, to be neglected, or forsaken, when God by his word, or providence calleth thereunto.
Neither Prayer, nor any other part of Religious Worship, is now, under the Gospel, tied unto, or made more acceptable by any place in which it is performed, or towards which it is directed; but God is to be worshipped every where in Spirit, and in Truth; as in private Families daily, and in secret each one by himself, so more solemnly in the Public Assemblies, which are not carelessly, nor willfully, to be neglected or forsaken, when God by his Word or Providence calls thereunto.
Neither Prayer, nor any other part of Religious Worship, is now, under the Gospel, tied unto, or made more acceptable by any place in which it is performed, or towards which it is directed; but God is to be worshipped every where in Spirit, and in Truth; as in private Families daily, and in secret each one by himself, so more solemnly in the Public Assemblies, which are not carelessly, nor willfully, to be neglected or forsaken, when God by his Word or Providence calls thereunto.
Neither Prayer, nor any other part of Religious Worship, is now, under the Gospel, tied unto, or made more acceptable by any place in which it is performed, or towards which it is directed; but God is to be worshipped every where in Spirit, and in Truth; as in private Families daily, and in secret each one by himself, so more solemnly in the Publick Assemblies, which are not carelesly, nor wilfully, to be neglected or forsaken, when God by his Word or Providence calleth thereunto.
Doth the Light of Nature shew, that there is a GOD, who hath Lordship, and Soveraignty over all? Yes. Is the acceptable way of worshipping the true GOD, instituted by himself, and…
