Man in his state of Innocency had freedom and power to will and to do that which was good and well pleasing to God; but yet mutably, so that he might fall from it.
Man in his state of Innocency had freedom and power to will and to do that which was good and well pleasing to God; but yet mutably, so that he might fall from it.
Man in his state of Innocency had freedom and power to will and to do that which was good and well pleasing to God; but yet mutably, so that he might fall from it.
Man in his state of innocency, had freedom, and power, to will, and to do that which was good, and well-pleasing to God; but yet mutably, was mutable, so that he might fall from it.
Man, in his state of Innocency, had freedom, and power, to will, and to do that which was good, and well-pleasing to God; but yet mutably, was mutable, so that he might fall from it.
Man in his state of innocency, had freedom, and power, to will, and to do that which was good, and well-pleasing to God; but yet mutably, was mutable, so that he might fall from it.
Man, in his state of Innocency, had freedom, and power, to will, and to do that which was good, and well-pleasing to God; but yet mutably, was mutable, so that he might fall from it.
Man, in his state of Innocency, had freedom, and power, to will, and to do that which was good, and well-pleasing to God; but yet was mutable, so that he might fall from it.
Man, in his state of Innocency, had freedom, and power, to will, and to do that which was good, and well pleasing to God; but yet, mutably, so that he might fall from it.
Man, in his state of Innocency, had freedom, and power, to will, and to do that which was good, and well pleasing to God; but yet, mutably, so that he might fall from it.
Man, in his state of Innocency, had freedom, and power, to will, and to do that which was good, and well pleasing to God; but yet, mutably, so that he might fall from it.
Savoy Declaration of Faith and Order (1658), Paragraph 9.2
Man in his state of Innocency had freedom and power to will and to do that which was good and well pleasing to God; but yet mutably, so that he might fall from it.
Man in his state of Innocency had freedom and power to will and to do that which was good and well pleasing to God; but yet mutably, so that he might fall from it.
Man in his state of Innocency had freedom and power to will and to do that which was good and well pleasing to God; but yet mutably, so that he might fall from it.
Man in his state of innocency, had freedom, and power, to will, and to do that which was good, and well-pleasing to God; but yet was mutable, so that he might fall from it.
Man in his state of innocency, had freedom, and power, to will, and to do that which was good, and well-pleasing to God; but yet was mutable, so that he might fall from it.
Man in his state of innocency, had freedom, and power, to will, and to do that which was good, and well-pleasing to God; but yet was mutable, so that he might fall from it.
Man, in his state of Innocency, had freedom, and power, to will, and to do that which was good, and well-pleasing to God; but yet was mutable, so that he might fall from it.
Man, in his state of Innocency, had freedom, and power, to will, and to do that which was good, and well-pleasing to God; but yet was mutable, so that he might fall from it.
Man, in his state of Innocency, had freedom, and power, to will, and to do that which was good, and well-pleasing to God; but yet was mutable, so that he might fall from it.
Man in his state of Innocency had freedom and power to will and to do that which was good and well pleasing to God; but yet mutably, so that he might fall from it.
Man in his state of innocency, had freedom, and power, to will, and to do that which was good, and well-pleasing to God; but yet mutably, was mutable, so that he might fall from it.
Man, in his state of Innocency, had freedom, and power, to will, and to do that which was good, and well-pleasing to God; but yet mutably, was mutable, so that he might fall from it.
Man in his state of innocency, had freedom, and power, to will, and to do that which was good, and well-pleasing to God; but yet mutably, was mutable, so that he might fall from it.
Man, in his state of Innocency, had freedom, and power, to will, and to do that which was good, and well-pleasing to God; but yet mutably, was mutable, so that he might fall from it.
Man, in his state of Innocency, had freedom, and power, to will, and to do that which was good, and well-pleasing to God; but yet was mutable, so that he might fall from it.
Man, in his state of Innocency, had freedom, and power, to will, and to do that which was good, and well pleasing to God; but yet, mutably, so that he might fall from it.
Man, in his state of Innocency, had freedom, and power, to will, and to do that which was good, and well pleasing to God; but yet, mutably, so that he might fall from it.
Man, in his state of Innocency, had freedom, and power, to will, and to do that which was good, and well pleasing to God; but yet, mutably, so that he might fall from it.
Savoy Declaration of Faith and Order (1658), Paragraph 9.2
Man in his state of Innocency had freedom and power to will and to do that which was good and well pleasing to God; but yet mutably, so that he might fall from it.
Man in his state of Innocency had freedom and power to will and to do that which was good and well pleasing to God; but yet mutably, so that he might fall from it.
Man in his state of Innocency had freedom and power to will and to do that which was good and well pleasing to God; but yet mutably, so that he might fall from it.
Man in his state of innocency, had freedom, and power, to will, and to do that which was good, and well-pleasing to God; but yet was mutable, so that he might fall from it.
Man in his state of innocency, had freedom, and power, to will, and to do that which was good, and well-pleasing to God; but yet was mutable, so that he might fall from it.
Man in his state of innocency, had freedom, and power, to will, and to do that which was good, and well-pleasing to God; but yet was mutable, so that he might fall from it.
Man, in his state of Innocency, had freedom, and power, to will, and to do that which was good, and well-pleasing to God; but yet was mutable, so that he might fall from it.
Man, in his state of Innocency, had freedom, and power, to will, and to do that which was good, and well-pleasing to God; but yet was mutable, so that he might fall from it.
Man, in his state of Innocency, had freedom, and power, to will, and to do that which was good, and well-pleasing to God; but yet was mutable, so that he might fall from it.
Hath Man by his fall, into an estate of sin, wholly lost all ability of will, to any supernatural good, accompanying salvation: so as a Natural Man being altogether averse from…