Savoy Declaration of Faith and Order (1658), Savoy Assembly · PDF
Chapter 3: Of Gods Eternal Decree
Although God knows whatsoever may or can come to pass upon all supposed Conditions, yet hath he not decreed any thing, because he foresaw it as future, or as that which would come to pass upon such Conditions.
Although God knows whatsoever may or can come to pass upon all supposed Conditions, yet has he not decreed any thing, because he foresaw it as future, or as that which would come to pass upon such Conditions.
Westminster Confession of Faith (1646), Paragraph 3.2 → Savoy Declaration of Faith and Order (1658), Paragraph 3.2
Although God knows whatsoever may or can come to pass upon all supposed Conditions, yet hath he not decreed any thing, because he foresaw it as future, or as that which would come to pass upon such Conditions.
Westminster Confession of Faith (1646), Paragraph 3.2 → Second London Baptist Confession of Faith (first printing) (1677), Paragraph 3.2
Although God knoweth whatsoever may, or can come to passe upon all supposed conditions; yet hath he not Decreed any thing, because he foresaw it as future, or as that which would come to pass upon such conditions.
Westminster Confession of Faith (1646), Paragraph 3.2 → Second London Baptist Confession of Faith (1689), Paragraph 3.2
Although God knoweth whatsoever may, or can come to pass upon all supposed Conditions; yet hath he not decreed any thing, because he foresaw it as future, or as that which would come to pass upon such conditions.
Savoy Declaration of Faith and Order (1658), Paragraph 3.2 → Second London Baptist Confession of Faith (first printing) (1677), Paragraph 3.2
Although God knoweth whatsoever may, or can come to passe upon all supposed conditions; yet hath he not Decreed any thing, because he foresaw it as future, or as that which would come to pass upon such conditions.
Savoy Declaration of Faith and Order (1658), Paragraph 3.2 → Second London Baptist Confession of Faith (1689), Paragraph 3.2
Although God knoweth whatsoever may, or can come to pass upon all supposed Conditions; yet hath he not decreed any thing, because he foresaw it as future, or as that which would come to pass upon such conditions.
Second London Baptist Confession of Faith (first printing) (1677), Paragraph 3.2 → Second London Baptist Confession of Faith (1689), Paragraph 3.2
Although God knoweth whatsoever may, or can come to pass upon all supposed Conditions; yet hath he not decreed any thing, because he foresaw it as future, or as that which would come to pass upon such conditions.
Westminster Confession of Faith (1646), Paragraph 3.2
Although God knows whatsoever may, or can come to passe upon all supposed conditions, yet hath he not decreed any thing because he foresaw it as future, or as that which would come to passe upon such conditions.
Although God knows whatsoever may, or can come to passe upon all supposed conditions, yet hath he not decreed any thing because he foresaw it as future, or as that which would come to passe upon such conditions.
Although God knows whatsoever may, or can come to passe upon all supposed conditions, yet hath he not decreed any thing because he foresaw it as future, or as that which would come to passe upon such conditions.
Savoy Declaration of Faith and Order (1658), Paragraph 3.2
Although God knows whatsoever may or can come to pass upon all supposed Conditions, yet hath he not decreed any thing, because he foresaw it as future, or as that which would come to pass upon such Conditions.
Although God knows whatsoever may or can come to pass upon all supposed Conditions, yet hath he not decreed any thing, because he foresaw it as future, or as that which would come to pass upon such Conditions.
Although God knows whatsoever may or can come to pass upon all supposed Conditions, yet hath he not decreed any thing, because he foresaw it as future, or as that which would come to pass upon such Conditions.
Second London Baptist Confession of Faith (first printing) (1677), Paragraph 3.2
Although God knoweth whatsoever may, or can come to passe upon all supposed conditions; yet hath he not Decreed any thing, because he foresaw it as future, or as that which would come to pass upon such conditions.
Although God knoweth whatsoever may, or can come to passe upon all supposed conditions; yet hath he not Decreed any thing, because he foresaw it as future, or as that which would come to pass upon such conditions.
Although God knoweth whatsoever may, or can come to passe upon all supposed conditions; yet hath he not Decreed any thing, because he foresaw it as future, or as that which would come to pass upon such conditions.
Second London Baptist Confession of Faith (1689), Paragraph 3.2
Although God knoweth whatsoever may, or can come to pass upon all supposed Conditions; yet hath he not decreed any thing, because he foresaw it as future, or as that which would come to pass upon such conditions.
Although God knoweth whatsoever may, or can come to pass upon all supposed Conditions; yet hath he not decreed any thing, because he foresaw it as future, or as that which would come to pass upon such conditions.
Although God knoweth whatsoever may, or can come to pass upon all supposed Conditions; yet hath he not decreed any thing, because he foresaw it as future, or as that which would come to pass upon such conditions.
Westminster Confession of Faith (1646), Paragraph 3.2 → Savoy Declaration of Faith and Order (1658), Paragraph 3.2
Although God knows whatsoever may or can come to pass upon all supposed Conditions, yet has he not decreed any thing, because he foresaw it as future, or as that which would come to pass upon such Conditions.
Westminster Confession of Faith (1646), Paragraph 3.2 → Second London Baptist Confession of Faith (first printing) (1677), Paragraph 3.2
Although God knoweth whatsoever may, or can come to passe upon all supposed conditions; yet hath he not Decreed any thing, because he foresaw it as future, or as that which would come to pass upon such conditions.
Westminster Confession of Faith (1646), Paragraph 3.2 → Second London Baptist Confession of Faith (1689), Paragraph 3.2
Although God knows whatsoever may, or can come to pass upon all supposed Conditions; yet has he not decreed any thing, because he foresaw it as future, or as that which would come to pass upon such conditions.
Savoy Declaration of Faith and Order (1658), Paragraph 3.2 → Second London Baptist Confession of Faith (first printing) (1677), Paragraph 3.2
Although God knoweth whatsoever may, or can come to passe upon all supposed conditions; yet hath he not Decreed any thing, because he foresaw it as future, or as that which would come to pass upon such conditions.
Savoy Declaration of Faith and Order (1658), Paragraph 3.2 → Second London Baptist Confession of Faith (1689), Paragraph 3.2
Although God knows whatsoever may, or can come to pass upon all supposed Conditions; yet has he not decreed any thing, because he foresaw it as future, or as that which would come to pass upon such conditions.
Second London Baptist Confession of Faith (first printing) (1677), Paragraph 3.2 → Second London Baptist Confession of Faith (1689), Paragraph 3.2
Although God knoweth whatsoever may, or can come to pass upon all supposed Conditions; yet hath he not decreed any thing, because he foresaw it as future, or as that which would come to pass upon such conditions.
Westminster Confession of Faith (1646), Paragraph 3.2
Although God knows whatsoever may, or can come to pass upon all supposed conditions, yet has he not decreed any thing because he foresaw it as future, or as that which would come to pass upon such conditions.
Although God knows whatsoever may, or can come to passe upon all supposed conditions, yet hath he not decreed any thing because he foresaw it as future, or as that which would come to passe upon such conditions.
Although God knows whatsoever may, or can come to pass upon all supposed conditions, yet has he not decreed any thing because he foresaw it as future, or as that which would come to pass upon such conditions.
Savoy Declaration of Faith and Order (1658), Paragraph 3.2
Although God knows whatsoever may or can come to pass upon all supposed Conditions, yet has he not decreed any thing, because he foresaw it as future, or as that which would come to pass upon such Conditions.
Although God knows whatsoever may or can come to pass upon all supposed Conditions, yet hath he not decreed any thing, because he foresaw it as future, or as that which would come to pass upon such Conditions.
Although God knows whatsoever may or can come to pass upon all supposed Conditions, yet has he not decreed any thing, because he foresaw it as future, or as that which would come to pass upon such Conditions.
Second London Baptist Confession of Faith (first printing) (1677), Paragraph 3.2
Although God knoweth whatsoever may, or can come to passe upon all supposed conditions; yet hath he not Decreed any thing, because he foresaw it as future, or as that which would come to pass upon such conditions.
Although God knoweth whatsoever may, or can come to passe upon all supposed conditions; yet hath he not Decreed any thing, because he foresaw it as future, or as that which would come to pass upon such conditions.
Although God knoweth whatsoever may, or can come to passe upon all supposed conditions; yet hath he not Decreed any thing, because he foresaw it as future, or as that which would come to pass upon such conditions.
Second London Baptist Confession of Faith (1689), Paragraph 3.2
Although God knows whatsoever may, or can come to pass upon all supposed Conditions; yet has he not decreed any thing, because he foresaw it as future, or as that which would come to pass upon such conditions.
Although God knows whatsoever may, or can come to pass upon all supposed Conditions; yet has he not decreed any thing, because he foresaw it as future, or as that which would come to pass upon such conditions.
Although God knoweth whatsoever may, or can come to pass upon all supposed Conditions; yet hath he not decreed any thing, because he foresaw it as future, or as that which would come to pass upon such conditions.
On Westminster Confession of Faith (1646), Paragraph 3.2, which this paragraph revises
Did God from all eternity, by the most holy, and wise Counsel of his Will, freely and unchangeably ordain whatsoever comes to pass? Yes. Is the Decree of Predestination, (namely…
