God hath all Life, Glory, Goodness, Blessedness, in, and of himself; and is alone, in, and unto himself, All-sufficient, not standing in need of any Creatures which he hath made, nor deriving any glory from them, but onely manifesting his own glory in, by, unto, and upon them: He is the alone Fountain of all Being, of whom, through whom, and to whom are all things; and hath most Soveraign dominion over them, to do by them, for them, or upon them, whatsoever himself pleaseth: In his sight all things are open and manifest, his Knowledge is infinite, infallible, and independent upon the Creature, so as nothing is to him contingent or uncertain. He is most holy in all his Counsels, in all his Works, and in all his Commands. To him is due from Angels and Men, and every other Creature, whatsoever Worship, Service or Obedience, as Creatures, they owe unto the Creator, and whatever he is further pleased to require of them.
God has all Life, Glory, Goodness, Blessedness, in, and of himself; and is alone, in, and unto himself, All-sufficient, not standing in need of any Creatures which he has made, nor deriving any glory from them, but only manifesting his own glory in, by, unto, and upon them: He is the alone Fountain of all Being, of whom, through whom, and to whom are all things; and has most Sovereign dominion over them, to do by them, for them, or upon them, whatsoever himself pleases: In his sight all things are open and manifest, his Knowledge is infinite, infallible, and independent upon the Creature, so as nothing is to him contingent or uncertain. He is most holy in all his Counsels, in all his Works, and in all his Commands. To him is due from Angels and Men, and every other Creature, whatsoever Worship, Service or Obedience, as Creatures, they owe unto the Creator, and whatever he is further pleased to require of them.
God hath all Life, Glory, Goodness, Blessedness, in, and of himself; and is alone, in, and unto himself, All-sufficient, not standing in need of any Creatures which he hath made, nor deriving any glory from them, but onely manifesting his own glory in, by, unto, and upon them: He is the alone Fountain of all Being, of whom, through whom, and to whom are all things; and hath most Soveraign dominion over them, to do by them, for them, or upon them, whatsoever himself pleaseth: In his sight all things are open and manifest, his Knowledge is infinite, infallible, and independent upon the Creature, so as nothing is to him contingent or uncertain. He is most holy in all his Counsels, in all his Works, and in all his Commands. To him is due from Angels and Men, and every other Creature, whatsoever Worship, Service or Obedience, as Creatures, they owe unto the Creator, and whatever he is further pleased to require of them.
God hath having all life, glory, goodness, blessedness, in and of himself: and is alone in, and unto himself all-sufficient, not standing in need of any creatures Creature which he hath made, nor deriving any glory from them, but onely manifesting his own glory in, by, unto, and upon them, he is the alone fountain of all Being, of whom, through whom, and to whom are all things, and he hath most soveraign dominion over them, all creatures, to do by them, for them, or upon them, whatsoever himself pleaseth; in his sight all things are open and manifest, his knowledge is infinite, infallible, and independant upon the Creature, so as nothing is to him contingent, or uncertain; he is most holy in all his counsels, Councels, in all his Works, and in all his Commands; to him is due from Angels and men, and every other creature, whatsoever worship, service, or obedience as Creatures they owe unto the Creator, and whatever he is further pleased to require of them.
God, hath having all Life, glory, goodness, blessedness, in and of himself, and is alone in, and unto himself all-sufficient, not standing in need of any creatures Creature which he hath made, nor deriving any Glory from them, but only manifesting his own Glory in, by, unto, and upon them, he is the alone Fountain of all Being, of whom, through whom, and to whom are all things, and he hath most soveraign Dominion over them, all Creatures, to do by them, for them, or upon them, whatsoever himself pleaseth; in his sight all things are open and manifest, his knowledge is infinite, infallible, and independant upon the Creature, so as nothing is to him contingent, or uncertain; he is most holy in all his Counsels, in all his Works, and in all his Commands; to him is due from Angels and Men, and every other creature, whatsoever Worship, Service, or Obedience, as Creatures they owe unto the Creator, and whatever he is further pleased to require of them.
God hath having all life, glory, goodness, blessedness, in and of himself: and is alone in, and unto himself all-sufficient, not standing in need of any Creatures Creature which he hath made, nor deriving any glory from them, but onely manifesting his own glory in, by, unto, and upon them, he is the alone fountain of all Being, of whom, through whom, and to whom are all things, and he hath most soveraign dominion over them, all creatures, to do by them, for them, or upon them, whatsoever himself pleaseth; in his sight all things are open and manifest, his knowledge is infinite, infallible, and independant upon the Creature, so as nothing is to him contingent, or uncertain; he is most holy in all his Counsels, Councels, in all his Works, and in all his Commands; to him is due from Angels and men, and every other Creature, whatsoever worship, service, or obedience as Creatures they owe unto the Creator, and whatever he is further pleased to require of them.
God, hath having all Life, glory, goodness, blessedness, in and of himself, and is alone in, and unto himself all-sufficient, not standing in need of any Creatures Creature which he hath made, nor deriving any Glory from them, but only manifesting his own Glory in, by, unto, and upon them, he is the alone Fountain of all Being, of whom, through whom, and to whom are all things, and he hath most soveraign Dominion over them, all Creatures, to do by them, for them, or upon them, whatsoever himself pleaseth; in his sight all things are open and manifest, his knowledge is infinite, infallible, and independant upon the Creature, so as nothing is to him contingent, or uncertain; he is most holy in all his Counsels, in all his Works, and in all his Commands; to him is due from Angels and Men, and every other Creature, whatsoever Worship, Service, or Obedience, as Creatures they owe unto the Creator, and whatever he is further pleased to require of them.
God, having all Life, glory, goodness, blessedness, in and of himself, is alone in, and unto himself all-sufficient, not standing in need of any Creature which he hath made, nor deriving any Glory from them, but only manifesting his own Glory in, by, unto, and upon them, he is the alone Fountain of all Being, of whom, through whom, and to whom are all things, and he hath most soveraign Dominion over all Creatures, to do by them, for them, or upon them, whatsoever himself pleaseth; in his sight all things are open and manifest, his knowledge is infinite, infallible, and independant upon the Creature, so as nothing is to him contingent, or uncertain; he is most holy in all his Councels, Counsels, in all his Works, and in all his Commands; to him is due from Angels and Men, whatsoever Worship, Service, or Obedience, as Creatures they owe unto the Creator, and whatever he is further pleased to require of them.
God hath all life, glory, goodnesse, blessednesse, in, and of himself; and is alone in, and unto himself all-sufficient, not standing in need of any creatures which he hath made, nor deriving any Glory from them, but only manifesting his own Glory, in, by, unto, and upon them: He is the alone Fountain of all Being, of whom, through whom, and to whom are all things; and, hath most Soveraigne Dominion over them, to do by them, for them, or upon them whatsoever himself pleaseth. In his sight all things are open and manifest; his knowledge is infinite, infallible, and independent upon the creature, so as nothing is to him contingent, or uncertain. He is most holy in all his counsels, in all his works, and in all his commands. To him is due from Angels and men, and every other creature, whatsoever worship, service, or obedience he is pleased to require of them.
God hath all life, glory, goodnesse, blessednesse, in, and of himself; and is alone in, and unto himself all-sufficient, not standing in need of any creatures which he hath made, nor deriving any Glory from them, but only manifesting his own Glory, in, by, unto, and upon them: He is the alone Fountain of all Being, of whom, through whom, and to whom are all things; and, hath most Soveraigne Dominion over them, to do by them, for them, or upon them whatsoever himself pleaseth. In his sight all things are open and manifest; his knowledge is infinite, infallible, and independent upon the creature, so as nothing is to him contingent, or uncertain. He is most holy in all his counsels, in all his works, and in all his commands. To him is due from Angels and men, and every other creature, whatsoever worship, service, or obedience he is pleased to require of them.
God hath all life, glory, goodnesse, blessednesse, in, and of himself; and is alone in, and unto himself all-sufficient, not standing in need of any creatures which he hath made, nor deriving any Glory from them, but only manifesting his own Glory, in, by, unto, and upon them: He is the alone Fountain of all Being, of whom, through whom, and to whom are all things; and, hath most Soveraigne Dominion over them, to do by them, for them, or upon them whatsoever himself pleaseth. In his sight all things are open and manifest; his knowledge is infinite, infallible, and independent upon the creature, so as nothing is to him contingent, or uncertain. He is most holy in all his counsels, in all his works, and in all his commands. To him is due from Angels and men, and every other creature, whatsoever worship, service, or obedience he is pleased to require of them.
Savoy Declaration of Faith and Order (1658), Paragraph 2.2
God hath all Life, Glory, Goodness, Blessedness, in, and of himself; and is alone, in, and unto himself, All-sufficient, not standing in need of any Creatures which he hath made, nor deriving any glory from them, but onely manifesting his own glory in, by, unto, and upon them: He is the alone Fountain of all Being, of whom, through whom, and to whom are all things; and hath most Soveraign dominion over them, to do by them, for them, or upon them, whatsoever himself pleaseth: In his sight all things are open and manifest, his Knowledge is infinite, infallible, and independent upon the Creature, so as nothing is to him contingent or uncertain. He is most holy in all his Counsels, in all his Works, and in all his Commands. To him is due from Angels and Men, and every other Creature, whatsoever Worship, Service or Obedience, as Creatures, they owe unto the Creator, and whatever he is further pleased to require of them.
God hath all Life, Glory, Goodness, Blessedness, in, and of himself; and is alone, in, and unto himself, All-sufficient, not standing in need of any Creatures which he hath made, nor deriving any glory from them, but onely manifesting his own glory in, by, unto, and upon them: He is the alone Fountain of all Being, of whom, through whom, and to whom are all things; and hath most Soveraign dominion over them, to do by them, for them, or upon them, whatsoever himself pleaseth: In his sight all things are open and manifest, his Knowledge is infinite, infallible, and independent upon the Creature, so as nothing is to him contingent or uncertain. He is most holy in all his Counsels, in all his Works, and in all his Commands. To him is due from Angels and Men, and every other Creature, whatsoever Worship, Service or Obedience, as Creatures, they owe unto the Creator, and whatever he is further pleased to require of them.
God hath all Life, Glory, Goodness, Blessedness, in, and of himself; and is alone, in, and unto himself, All-sufficient, not standing in need of any Creatures which he hath made, nor deriving any glory from them, but onely manifesting his own glory in, by, unto, and upon them: He is the alone Fountain of all Being, of whom, through whom, and to whom are all things; and hath most Soveraign dominion over them, to do by them, for them, or upon them, whatsoever himself pleaseth: In his sight all things are open and manifest, his Knowledge is infinite, infallible, and independent upon the Creature, so as nothing is to him contingent or uncertain. He is most holy in all his Counsels, in all his Works, and in all his Commands. To him is due from Angels and Men, and every other Creature, whatsoever Worship, Service or Obedience, as Creatures, they owe unto the Creator, and whatever he is further pleased to require of them.
God having all life, glory, goodness, blessedness, in and of himself: is alone in, and unto himself all-sufficient, not standing in need of any Creature which he hath made, nor deriving any glory from them, but onely manifesting his own glory in, by, unto, and upon them, he is the alone fountain of all Being, of whom, through whom, and to whom are all things, and he hath most soveraign dominion over all creatures, to do by them, for them, or upon them, whatsoever himself pleaseth; in his sight all things are open and manifest, his knowledge is infinite, infallible, and independant upon the Creature, so as nothing is to him contingent, or uncertain; he is most holy in all his Councels, in all his Works, and in all his Commands; to him is due from Angels and men, whatsoever worship, service, or obedience as Creatures they owe unto the Creator, and whatever he is further pleased to require of them.
God having all life, glory, goodness, blessedness, in and of himself: is alone in, and unto himself all-sufficient, not standing in need of any Creature which he hath made, nor deriving any glory from them, but onely manifesting his own glory in, by, unto, and upon them, he is the alone fountain of all Being, of whom, through whom, and to whom are all things, and he hath most soveraign dominion over all creatures, to do by them, for them, or upon them, whatsoever himself pleaseth; in his sight all things are open and manifest, his knowledge is infinite, infallible, and independant upon the Creature, so as nothing is to him contingent, or uncertain; he is most holy in all his Councels, in all his Works, and in all his Commands; to him is due from Angels and men, whatsoever worship, service, or obedience as Creatures they owe unto the Creator, and whatever he is further pleased to require of them.
God having all life, glory, goodness, blessedness, in and of himself: is alone in, and unto himself all-sufficient, not standing in need of any Creature which he hath made, nor deriving any glory from them, but onely manifesting his own glory in, by, unto, and upon them, he is the alone fountain of all Being, of whom, through whom, and to whom are all things, and he hath most soveraign dominion over all creatures, to do by them, for them, or upon them, whatsoever himself pleaseth; in his sight all things are open and manifest, his knowledge is infinite, infallible, and independant upon the Creature, so as nothing is to him contingent, or uncertain; he is most holy in all his Councels, in all his Works, and in all his Commands; to him is due from Angels and men, whatsoever worship, service, or obedience as Creatures they owe unto the Creator, and whatever he is further pleased to require of them.
God, having all Life, glory, goodness, blessedness, in and of himself, is alone in, and unto himself all-sufficient, not standing in need of any Creature which he hath made, nor deriving any Glory from them, but only manifesting his own Glory in, by, unto, and upon them, he is the alone Fountain of all Being, of whom, through whom, and to whom are all things, and he hath most soveraign Dominion over all Creatures, to do by them, for them, or upon them, whatsoever himself pleaseth; in his sight all things are open and manifest, his knowledge is infinite, infallible, and independant upon the Creature, so as nothing is to him contingent, or uncertain; he is most holy in all his Counsels, in all his Works, and in all his Commands; to him is due from Angels and Men, whatsoever Worship, Service, or Obedience, as Creatures they owe unto the Creator, and whatever he is further pleased to require of them.
God, having all Life, glory, goodness, blessedness, in and of himself, is alone in, and unto himself all-sufficient, not standing in need of any Creature which he hath made, nor deriving any Glory from them, but only manifesting his own Glory in, by, unto, and upon them, he is the alone Fountain of all Being, of whom, through whom, and to whom are all things, and he hath most soveraign Dominion over all Creatures, to do by them, for them, or upon them, whatsoever himself pleaseth; in his sight all things are open and manifest, his knowledge is infinite, infallible, and independant upon the Creature, so as nothing is to him contingent, or uncertain; he is most holy in all his Counsels, in all his Works, and in all his Commands; to him is due from Angels and Men, whatsoever Worship, Service, or Obedience, as Creatures they owe unto the Creator, and whatever he is further pleased to require of them.
God, having all Life, glory, goodness, blessedness, in and of himself, is alone in, and unto himself all-sufficient, not standing in need of any Creature which he hath made, nor deriving any Glory from them, but only manifesting his own Glory in, by, unto, and upon them, he is the alone Fountain of all Being, of whom, through whom, and to whom are all things, and he hath most soveraign Dominion over all Creatures, to do by them, for them, or upon them, whatsoever himself pleaseth; in his sight all things are open and manifest, his knowledge is infinite, infallible, and independant upon the Creature, so as nothing is to him contingent, or uncertain; he is most holy in all his Counsels, in all his Works, and in all his Commands; to him is due from Angels and Men, whatsoever Worship, Service, or Obedience, as Creatures they owe unto the Creator, and whatever he is further pleased to require of them.
God has all Life, Glory, Goodness, Blessedness, in, and of himself; and is alone, in, and unto himself, All-sufficient, not standing in need of any Creatures which he has made, nor deriving any glory from them, but only manifesting his own glory in, by, unto, and upon them: He is the alone Fountain of all Being, of whom, through whom, and to whom are all things; and has most Sovereign dominion over them, to do by them, for them, or upon them, whatsoever himself pleases: In his sight all things are open and manifest, his Knowledge is infinite, infallible, and independent upon the Creature, so as nothing is to him contingent or uncertain. He is most holy in all his Counsels, in all his Works, and in all his Commands. To him is due from Angels and Men, and every other Creature, whatsoever Worship, Service or Obedience, as Creatures, they owe unto the Creator, and whatever he is further pleased to require of them.
God hath having all life, glory, goodness, blessedness, in and of himself: and is alone in, and unto himself all-sufficient, not standing in need of any creatures Creature which he hath made, nor deriving any glory from them, but onely manifesting his own glory in, by, unto, and upon them, he is the alone fountain of all Being, of whom, through whom, and to whom are all things, and he hath most soveraign dominion over them, all creatures, to do by them, for them, or upon them, whatsoever himself pleaseth; in his sight all things are open and manifest, his knowledge is infinite, infallible, and independant upon the Creature, so as nothing is to him contingent, or uncertain; he is most holy in all his counsels, Councels, in all his Works, and in all his Commands; to him is due from Angels and men, and every other creature, whatsoever worship, service, or obedience as Creatures they owe unto the Creator, and whatever he is further pleased to require of them.
God, has having all Life, glory, goodness, blessedness, in and of himself, and is alone in, and unto himself all-sufficient, not standing in need of any creatures Creature which he has made, nor deriving any Glory from them, but only manifesting his own Glory in, by, unto, and upon them, he is the alone Fountain of all Being, of whom, through whom, and to whom are all things, and he has most sovereign Dominion over them, all Creatures, to do by them, for them, or upon them, whatsoever himself pleases; in his sight all things are open and manifest, his knowledge is infinite, infallible, and independent upon the Creature, so as nothing is to him contingent, or uncertain; he is most holy in all his Counsels, in all his Works, and in all his Commands; to him is due from Angels and Men, and every other creature, whatsoever Worship, Service, or Obedience, as Creatures they owe unto the Creator, and whatever he is further pleased to require of them.
God hath having all life, glory, goodness, blessedness, in and of himself: and is alone in, and unto himself all-sufficient, not standing in need of any Creatures Creature which he hath made, nor deriving any glory from them, but onely manifesting his own glory in, by, unto, and upon them, he is the alone fountain of all Being, of whom, through whom, and to whom are all things, and he hath most soveraign dominion over them, all creatures, to do by them, for them, or upon them, whatsoever himself pleaseth; in his sight all things are open and manifest, his knowledge is infinite, infallible, and independant upon the Creature, so as nothing is to him contingent, or uncertain; he is most holy in all his Counsels, Councels, in all his Works, and in all his Commands; to him is due from Angels and men, and every other Creature, whatsoever worship, service, or obedience as Creatures they owe unto the Creator, and whatever he is further pleased to require of them.
God, has having all Life, glory, goodness, blessedness, in and of himself, and is alone in, and unto himself all-sufficient, not standing in need of any Creatures Creature which he has made, nor deriving any Glory from them, but only manifesting his own Glory in, by, unto, and upon them, he is the alone Fountain of all Being, of whom, through whom, and to whom are all things, and he has most sovereign Dominion over them, all Creatures, to do by them, for them, or upon them, whatsoever himself pleases; in his sight all things are open and manifest, his knowledge is infinite, infallible, and independent upon the Creature, so as nothing is to him contingent, or uncertain; he is most holy in all his Counsels, in all his Works, and in all his Commands; to him is due from Angels and Men, and every other Creature, whatsoever Worship, Service, or Obedience, as Creatures they owe unto the Creator, and whatever he is further pleased to require of them.
God, having all Life, glory, goodness, blessedness, in and of himself, is alone in, and unto himself all-sufficient, not standing in need of any Creature which he hath made, nor deriving any Glory from them, but only manifesting his own Glory in, by, unto, and upon them, he is the alone Fountain of all Being, of whom, through whom, and to whom are all things, and he hath most soveraign Dominion over all Creatures, to do by them, for them, or upon them, whatsoever himself pleaseth; in his sight all things are open and manifest, his knowledge is infinite, infallible, and independant upon the Creature, so as nothing is to him contingent, or uncertain; he is most holy in all his Councels, Counsels, in all his Works, and in all his Commands; to him is due from Angels and Men, whatsoever Worship, Service, or Obedience, as Creatures they owe unto the Creator, and whatever he is further pleased to require of them.
God has all life, glory, goodness, blessedness, in, and of himself; and is alone in, and unto himself all-sufficient, not standing in need of any creatures which he has made, nor deriving any Glory from them, but only manifesting his own Glory, in, by, unto, and upon them: He is the alone Fountain of all Being, of whom, through whom, and to whom are all things; and, has most Sovereign Dominion over them, to do by them, for them, or upon them whatsoever himself pleases. In his sight all things are open and manifest; his knowledge is infinite, infallible, and independent upon the creature, so as nothing is to him contingent, or uncertain. He is most holy in all his counsels, in all his works, and in all his commands. To him is due from Angels and men, and every other creature, whatsoever worship, service, or obedience he is pleased to require of them.
God hath all life, glory, goodnesse, blessednesse, in, and of himself; and is alone in, and unto himself all-sufficient, not standing in need of any creatures which he hath made, nor deriving any Glory from them, but only manifesting his own Glory, in, by, unto, and upon them: He is the alone Fountain of all Being, of whom, through whom, and to whom are all things; and, hath most Soveraigne Dominion over them, to do by them, for them, or upon them whatsoever himself pleaseth. In his sight all things are open and manifest; his knowledge is infinite, infallible, and independent upon the creature, so as nothing is to him contingent, or uncertain. He is most holy in all his counsels, in all his works, and in all his commands. To him is due from Angels and men, and every other creature, whatsoever worship, service, or obedience he is pleased to require of them.
God has all life, glory, goodness, blessedness, in, and of himself; and is alone in, and unto himself all-sufficient, not standing in need of any creatures which he has made, nor deriving any Glory from them, but only manifesting his own Glory, in, by, unto, and upon them: He is the alone Fountain of all Being, of whom, through whom, and to whom are all things; and, has most Sovereign Dominion over them, to do by them, for them, or upon them whatsoever himself pleases. In his sight all things are open and manifest; his knowledge is infinite, infallible, and independent upon the creature, so as nothing is to him contingent, or uncertain. He is most holy in all his counsels, in all his works, and in all his commands. To him is due from Angels and men, and every other creature, whatsoever worship, service, or obedience he is pleased to require of them.
Savoy Declaration of Faith and Order (1658), Paragraph 2.2
God has all Life, Glory, Goodness, Blessedness, in, and of himself; and is alone, in, and unto himself, All-sufficient, not standing in need of any Creatures which he has made, nor deriving any glory from them, but only manifesting his own glory in, by, unto, and upon them: He is the alone Fountain of all Being, of whom, through whom, and to whom are all things; and has most Sovereign dominion over them, to do by them, for them, or upon them, whatsoever himself pleases: In his sight all things are open and manifest, his Knowledge is infinite, infallible, and independent upon the Creature, so as nothing is to him contingent or uncertain. He is most holy in all his Counsels, in all his Works, and in all his Commands. To him is due from Angels and Men, and every other Creature, whatsoever Worship, Service or Obedience, as Creatures, they owe unto the Creator, and whatever he is further pleased to require of them.
God hath all Life, Glory, Goodness, Blessedness, in, and of himself; and is alone, in, and unto himself, All-sufficient, not standing in need of any Creatures which he hath made, nor deriving any glory from them, but onely manifesting his own glory in, by, unto, and upon them: He is the alone Fountain of all Being, of whom, through whom, and to whom are all things; and hath most Soveraign dominion over them, to do by them, for them, or upon them, whatsoever himself pleaseth: In his sight all things are open and manifest, his Knowledge is infinite, infallible, and independent upon the Creature, so as nothing is to him contingent or uncertain. He is most holy in all his Counsels, in all his Works, and in all his Commands. To him is due from Angels and Men, and every other Creature, whatsoever Worship, Service or Obedience, as Creatures, they owe unto the Creator, and whatever he is further pleased to require of them.
God has all Life, Glory, Goodness, Blessedness, in, and of himself; and is alone, in, and unto himself, All-sufficient, not standing in need of any Creatures which he has made, nor deriving any glory from them, but only manifesting his own glory in, by, unto, and upon them: He is the alone Fountain of all Being, of whom, through whom, and to whom are all things; and has most Sovereign dominion over them, to do by them, for them, or upon them, whatsoever himself pleases: In his sight all things are open and manifest, his Knowledge is infinite, infallible, and independent upon the Creature, so as nothing is to him contingent or uncertain. He is most holy in all his Counsels, in all his Works, and in all his Commands. To him is due from Angels and Men, and every other Creature, whatsoever Worship, Service or Obedience, as Creatures, they owe unto the Creator, and whatever he is further pleased to require of them.
God having all life, glory, goodness, blessedness, in and of himself: is alone in, and unto himself all-sufficient, not standing in need of any Creature which he hath made, nor deriving any glory from them, but onely manifesting his own glory in, by, unto, and upon them, he is the alone fountain of all Being, of whom, through whom, and to whom are all things, and he hath most soveraign dominion over all creatures, to do by them, for them, or upon them, whatsoever himself pleaseth; in his sight all things are open and manifest, his knowledge is infinite, infallible, and independant upon the Creature, so as nothing is to him contingent, or uncertain; he is most holy in all his Councels, in all his Works, and in all his Commands; to him is due from Angels and men, whatsoever worship, service, or obedience as Creatures they owe unto the Creator, and whatever he is further pleased to require of them.
God having all life, glory, goodness, blessedness, in and of himself: is alone in, and unto himself all-sufficient, not standing in need of any Creature which he hath made, nor deriving any glory from them, but onely manifesting his own glory in, by, unto, and upon them, he is the alone fountain of all Being, of whom, through whom, and to whom are all things, and he hath most soveraign dominion over all creatures, to do by them, for them, or upon them, whatsoever himself pleaseth; in his sight all things are open and manifest, his knowledge is infinite, infallible, and independant upon the Creature, so as nothing is to him contingent, or uncertain; he is most holy in all his Councels, in all his Works, and in all his Commands; to him is due from Angels and men, whatsoever worship, service, or obedience as Creatures they owe unto the Creator, and whatever he is further pleased to require of them.
God having all life, glory, goodness, blessedness, in and of himself: is alone in, and unto himself all-sufficient, not standing in need of any Creature which he hath made, nor deriving any glory from them, but onely manifesting his own glory in, by, unto, and upon them, he is the alone fountain of all Being, of whom, through whom, and to whom are all things, and he hath most soveraign dominion over all creatures, to do by them, for them, or upon them, whatsoever himself pleaseth; in his sight all things are open and manifest, his knowledge is infinite, infallible, and independant upon the Creature, so as nothing is to him contingent, or uncertain; he is most holy in all his Councels, in all his Works, and in all his Commands; to him is due from Angels and men, whatsoever worship, service, or obedience as Creatures they owe unto the Creator, and whatever he is further pleased to require of them.
God, having all Life, glory, goodness, blessedness, in and of himself, is alone in, and unto himself all-sufficient, not standing in need of any Creature which he has made, nor deriving any Glory from them, but only manifesting his own Glory in, by, unto, and upon them, he is the alone Fountain of all Being, of whom, through whom, and to whom are all things, and he has most sovereign Dominion over all Creatures, to do by them, for them, or upon them, whatsoever himself pleases; in his sight all things are open and manifest, his knowledge is infinite, infallible, and independent upon the Creature, so as nothing is to him contingent, or uncertain; he is most holy in all his Counsels, in all his Works, and in all his Commands; to him is due from Angels and Men, whatsoever Worship, Service, or Obedience, as Creatures they owe unto the Creator, and whatever he is further pleased to require of them.
God, having all Life, glory, goodness, blessedness, in and of himself, is alone in, and unto himself all-sufficient, not standing in need of any Creature which he has made, nor deriving any Glory from them, but only manifesting his own Glory in, by, unto, and upon them, he is the alone Fountain of all Being, of whom, through whom, and to whom are all things, and he has most sovereign Dominion over all Creatures, to do by them, for them, or upon them, whatsoever himself pleases; in his sight all things are open and manifest, his knowledge is infinite, infallible, and independent upon the Creature, so as nothing is to him contingent, or uncertain; he is most holy in all his Counsels, in all his Works, and in all his Commands; to him is due from Angels and Men, whatsoever Worship, Service, or Obedience, as Creatures they owe unto the Creator, and whatever he is further pleased to require of them.
God, having all Life, glory, goodness, blessedness, in and of himself, is alone in, and unto himself all-sufficient, not standing in need of any Creature which he hath made, nor deriving any Glory from them, but only manifesting his own Glory in, by, unto, and upon them, he is the alone Fountain of all Being, of whom, through whom, and to whom are all things, and he hath most soveraign Dominion over all Creatures, to do by them, for them, or upon them, whatsoever himself pleaseth; in his sight all things are open and manifest, his knowledge is infinite, infallible, and independant upon the Creature, so as nothing is to him contingent, or uncertain; he is most holy in all his Counsels, in all his Works, and in all his Commands; to him is due from Angels and Men, whatsoever Worship, Service, or Obedience, as Creatures they owe unto the Creator, and whatever he is further pleased to require of them.
Is there but one onely the true, and living GOD? Yes. Is GOD infinite in beeing and perfection, Yes, Is the only living and true God, a most pure Spirit, invisible, without a body…
