Baptist ConfessionThe 1689 Baptist Confession

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    Second London Baptist Confession of Faith (first printing) (1677), Elders and brethren of the Particular Baptist churches in London and the country · PDF

    Paragraph 30.2

    Chapter 30: Of the Lords Supper

    In this ordinance Christ is not offered up to his Father, nor any real sacrifice made at all, for remission of sin of the quick or dead; but only a memorial of that one offering up of himself, by himself, upon the crosse, once for all; and a spiritual oblation of alla possible praise unto God for the same; so that the Popish sacrifice of the Mass (as they call it) is most abominable, injurious to Christs own only sacrifice, the alone propitiation for all the sins of the Elect.b

    1. a. Hebrews 9:25–26, 28

      Hebrews 9:25–26; Hebrews 9:28

      9:25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; 9:26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. 9:28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

      9:25 Nor did He enter heaven to offer Himself again and again, as the high priest enters the Most Holy Place every year with blood that is not his own. 9:26 Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself. 9:28 so also Christ was offered once to bear the sins of many; and He will appear a second time, not to bear sin, but to bring salvation to those who eagerly await Him.

      King James VersionBerean Standard Bible

    2. b. 1 Corinthians 11:24; Matthew 26:26–27

      1 Corinthians 11:24

      11:24 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.

      11:24 and when He had given thanks, He broke it and said, "This is My body, which is for you; do this in remembrance of Me."

      Matthew 26:26–27

      26:26 And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. 26:27 And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;

      26:26 While they were eating, Jesus took bread, spoke a blessing and broke it, and gave it to the disciples, saying, "Take and eat; this is My body." 26:27 Then He took the cup, gave thanks, and gave it to them, saying, "Drink from it, all of you.

      King James VersionBerean Standard Bible

    Diff style

    From Westminster Confession of Faith (1646) to Second London Baptist Confession of Faith (first printing) (1677)

    The documents compared, two or more

    Westminster Confession of Faith (1646), Paragraph 29.2 → Second London Baptist Confession of Faith (first printing) (1677), Paragraph 30.2

    In this Sacrament ordinance Christ is not offered up to his Father, nor any real sacrifice made at all, for remission of sins sin of the quick or dead; but only a Commemoration memorial of that one offering up of himself, by himself, upon the crosse, once for all; and a spiritual oblation of all possible praise unto God for the same; so that the Popish sacrifice of the Mass (as they call it) is most abominably abominable, injurious to Christs one, own only sacrifice, the alone propitiation for all the sins of his the Elect.

    Westminster Confession of Faith (1646), Paragraph 29.2

    In this Sacrament Christ is not offered up to his Father; nor, any real Sacrifice made at all, for remission of sins of the quick or dead; but only a Commemoration of that one offering up of himself, by himself, upon the Cross, once for all: and, a spiritual Oblation of all possible praise unto God, for the same: So that, the Popish Sacrifice of the Mass (as they call it) is most abominably injurious to Christs one, only Sacrifice, the alone Propitiation for all the sins of his elect.

    Savoy Declaration of Faith and Order (1658), Paragraph 30.2

    In this Sacrament Christ is not offered up to his Father, nor any real Sacrifice made at all for remission of sin of the quick or dead, but onely a memorial of that one offering up of himself by himself upon the Cross once for all, and a spiritual Oblation of all possible praise unto God for the same; so that the Popish Sacrifice of the Mass (as they call it) is most abominable, injurious to Christs own onely Sacrifice, the alone propitiation for all the sins of the Elect.

    Second London Baptist Confession of Faith (first printing) (1677), Paragraph 30.2

    In this ordinance Christ is not offered up to his Father, nor any real sacrifice made at all, for remission of sin of the quick or dead; but only a memorial of that one offering up of himself, by himself, upon the crosse, once for all; and a spiritual oblation of all possible praise unto God for the same; so that the Popish sacrifice of the Mass (as they call it) is most abominable, injurious to Christs own only sacrifice, the alone propitiation for all the sins of the Elect.

    Westminster Confession of Faith (1646), Paragraph 29.2 → Second London Baptist Confession of Faith (first printing) (1677), Paragraph 30.2

    In this Sacrament ordinance Christ is not offered up to his Father, nor any real sacrifice made at all, for remission of sins sin of the quick or dead; but only a Commemoration memorial of that one offering up of himself, by himself, upon the crosse, once for all; and a spiritual oblation of all possible praise unto God for the same; so that the Popish sacrifice of the Mass (as they call it) is most abominably abominable, injurious to Christs one, own only sacrifice, the alone propitiation for all the sins of his the Elect.

    Westminster Confession of Faith (1646), Paragraph 29.2

    In this Sacrament Christ is not offered up to his Father; nor, any real Sacrifice made at all, for remission of sins of the quick or dead; but only a Commemoration of that one offering up of himself, by himself, upon the Cross, once for all: and, a spiritual Oblation of all possible praise unto God, for the same: So that, the Popish Sacrifice of the Mass (as they call it) is most abominably injurious to Christs one, only Sacrifice, the alone Propitiation for all the sins of his elect.

    Savoy Declaration of Faith and Order (1658), Paragraph 30.2

    In this Sacrament Christ is not offered up to his Father, nor any real Sacrifice made at all for remission of sin of the quick or dead, but only a memorial of that one offering up of himself by himself upon the Cross once for all, and a spiritual Oblation of all possible praise unto God for the same; so that the Popish Sacrifice of the Mass (as they call it) is most abominable, injurious to Christs own only Sacrifice, the alone propitiation for all the sins of the Elect.

    Second London Baptist Confession of Faith (first printing) (1677), Paragraph 30.2

    In this ordinance Christ is not offered up to his Father, nor any real sacrifice made at all, for remission of sin of the quick or dead; but only a memorial of that one offering up of himself, by himself, upon the crosse, once for all; and a spiritual oblation of all possible praise unto God for the same; so that the Popish sacrifice of the Mass (as they call it) is most abominable, injurious to Christs own only sacrifice, the alone propitiation for all the sins of the Elect.

    Related (1)

    Second London Baptist Confession of Faith (1689), this paragraph in another edition

    Paragraph 30.2

    In this Ordinance Christ is not offered up to his Father, nor any real Sacrifice made at all for Remission of Sin, of the Quick or Dead, but only a Memorial of that one offering up of himself, by himself, upon the Cross, once for all; and a Spiritual Oblation of all possible Praise unto God for the same. So that the Popish Sacrifice of the Mass (as they call it) is most abominable, injurious to Christ’s own only Sacrifice, the alone Propitiation for all the Sins of the Elect.

    Commentaries (1)