Second London Baptist Confession of Faith (first printing) (1677), Elders and brethren of the Particular Baptist churches in London and the country · PDF

Paragraph 8.6

Chapter 8: Of Christ the Mediator

Although the price of Redemption was not actually paid by Christ, till after his Incarnation, yet the vertue, efficacy, and benefit thereof were communicated to the Elect in all ages successively, from the beginning of the World, in and by those Promises, Types, and Sacrifices, wherein he was revealed, and signified to be the Seed of the Woman, which should bruise the Serpents head;a and the Lamb slain from the foundation of the World:b Being the same yesterday, and to day, and for ever.c

  1. a. 1 Corinthians 10:4; Hebrews 4:2; 1 Peter 1:10–11

    1 Corinthians 10:4

    10:4 And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.

    10:4 and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ.

    Hebrews 4:2

    4:2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.

    4:2 For we also received the good news just as they did; but the message they heard was of no value to them, since they did not share the faith of those who comprehended it.

    1 Peter 1:10–11

    1:10 Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: 1:11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.

    1:10 Concerning this salvation, the prophets who foretold the grace to come to you searched and investigated carefully, 1:11 trying to determine the time and setting to which the Spirit of Christ in them was pointing when He predicted the sufferings of Christ and the glories to follow.

    King James VersionBerean Standard Bible

  2. b. Revelation 13:8

    Revelation 13:8

    13:8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.

    13:8 And all who dwell on the earth will worship the beast-all whose names have not been written from the foundation of the world in the Book of Life belonging to the Lamb who was slain.

    King James VersionBerean Standard Bible

  3. c. Hebrews 13:8

    Hebrews 13:8

    13:8 Jesus Christ the same yesterday, and to day, and for ever.

    13:8 Jesus Christ is the same yesterday and today and forever.

    King James VersionBerean Standard Bible

Diff style

From Westminster Confession of Faith (1646) to Second London Baptist Confession of Faith (first printing) (1677)

The documents compared, two or more

Westminster Confession of Faith (1646), Paragraph 8.6 → Second London Baptist Confession of Faith (first printing) (1677), Paragraph 8.6

Although the work price of Redemption was not actually wrought paid by Christ, till after his Incarnation, yet the vertue, efficacy, and benefits benefit thereof were communicated unto to the Elect in all ages successively, from the beginning of the World, in and by those Promises, Types, and Sacrifices, wherein he was revealed, and signified to be the Seed of the Woman, which should bruise the Serpents head; and the Lamb slain from the beginning foundation of the World: Being the same yesterday, and to day, the same, and for ever.

Westminster Confession of Faith (1646), Paragraph 8.6

Although the work of Redemption was not actually wrought by Christ till after his Incarnation, yet the vertue, efficacy, and benefits thereof were communicated unto the Elect in all ages successively from the beginning of the world, in, and by those promises, types, and sacrifices, wherein he was revealed, and signified to be the seed of the woman which should bruise the serpents head; and the Lamb slain from the beginning of the world: being yesterday, and to day the same, and for ever.

Savoy Declaration of Faith and Order (1658), Paragraph 8.6

Although the work of Redemption was not actually wrought by Christ, till after his Incarnation; yet the vertue, efficacy and benefits thereof were communicated to the Elect in all ages successively from the beginning of the world, in and by those Promises, Types and Sacrifices, wherein he was revealed and signified to be the Seed of the Woman, which should bruise the Serpents head, and the Lamb slain from the beginning of the world, being yesterday and to day the same, and for ever.

Second London Baptist Confession of Faith (first printing) (1677), Paragraph 8.6

Although the price of Redemption was not actually paid by Christ, till after his Incarnation, yet the vertue, efficacy, and benefit thereof were communicated to the Elect in all ages successively, from the beginning of the World, in and by those Promises, Types, and Sacrifices, wherein he was revealed, and signified to be the Seed of the Woman, which should bruise the Serpents head; and the Lamb slain from the foundation of the World: Being the same yesterday, and to day, and for ever.

Westminster Confession of Faith (1646), Paragraph 8.6 → Second London Baptist Confession of Faith (first printing) (1677), Paragraph 8.6

Although the work price of Redemption was not actually wrought paid by Christ, till after his Incarnation, yet the vertue, efficacy, and benefits benefit thereof were communicated unto to the Elect in all ages successively, from the beginning of the World, in and by those Promises, Types, and Sacrifices, wherein he was revealed, and signified to be the Seed of the Woman, which should bruise the Serpents head; and the Lamb slain from the beginning foundation of the World: Being the same yesterday, and to day, the same, and for ever.

Westminster Confession of Faith (1646), Paragraph 8.6

Although the work of Redemption was not actually wrought by Christ till after his Incarnation, yet the virtue, efficacy, and benefits thereof were communicated unto the Elect in all ages successively from the beginning of the world, in, and by those promises, types, and sacrifices, wherein he was revealed, and signified to be the seed of the woman which should bruise the serpents head; and the Lamb slain from the beginning of the world: being yesterday, and to day the same, and for ever.

Savoy Declaration of Faith and Order (1658), Paragraph 8.6

Although the work of Redemption was not actually wrought by Christ, till after his Incarnation; yet the virtue, efficacy and benefits thereof were communicated to the Elect in all ages successively from the beginning of the world, in and by those Promises, Types and Sacrifices, wherein he was revealed and signified to be the Seed of the Woman, which should bruise the Serpents head, and the Lamb slain from the beginning of the world, being yesterday and to day the same, and for ever.

Second London Baptist Confession of Faith (first printing) (1677), Paragraph 8.6

Although the price of Redemption was not actually paid by Christ, till after his Incarnation, yet the vertue, efficacy, and benefit thereof were communicated to the Elect in all ages successively, from the beginning of the World, in and by those Promises, Types, and Sacrifices, wherein he was revealed, and signified to be the Seed of the Woman, which should bruise the Serpents head; and the Lamb slain from the foundation of the World: Being the same yesterday, and to day, and for ever.

Related (1)

Second London Baptist Confession of Faith (1689), this paragraph in another edition

Paragraph 8.6

Although the Price of Redemption was not actually paid by Christ, till after his Incarnation, yet the vertue, efficacy, and benefit thereof was communicated to the Elect in all Ages, successively, from the beginning of the World, in and by those Promises, Types, and Sacrifices, wherein he was revealed, and signified to be the Seed of the Woman, which should bruise the Serpent’s Head; and the Lamb slain from the Foundation of the World: Being the same yesterday, and to day, and for ever.

Commentaries (1)