To them also he gave sundry judicial Laws, which expired together with the state of that people, not obliging any now by vertue of that institution; their general equity onely, being of moral use.a
a. 1 Corinthians 9:8–10
1 Corinthians 9:8–10
9:8 Say I these things as a man? or saith not the law the same also? 9:9 For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen? 9:10 Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
9:8 Do I say this from a human perspective? Doesn't the Law say the same thing? 9:9 For it is written in the Law of Moses: "Do not muzzle an ox while it is treading out the grain." Is it about oxen that God is concerned? 9:10 Isn't He actually speaking on our behalf? Indeed, this was written for us, because when the plowman plows and the thresher threshes, they should also expect to share in the harvest.
King James VersionBerean Standard Bible
From Westminster Confession of Faith (1646) to Second London Baptist Confession of Faith (first printing) (1677)
To them also as a Body Politique, he gave sundry Judicial Laws, which expired together with the State of that people, not obliging any other now further than the by vertue of that Institution, their general equity thereof may require.onely being still of moral use.
To them also as a Body Politique, he gave sundry judicial Laws, which expired together with the state of that people, not obliging any other now further than the by vertue of that institution; their general equity thereof may require.onely, being of moral use.
To them also he gave sundry judicial Laws, which expired together with the state of that people, not obliging any now by vertue of that institution; their general equity onely, being still of moral use.
To them also, as a Body Politique, he gave sundry Judicial Laws, which expired together with the State of that people; not obliging any other now, further than the general equity thereof may require.
To them also, as a Body Politique, he gave sundry Judicial Laws, which expired together with the State of that people; not obliging any other now, further than the general equity thereof may require.
To them also he gave sundry Judicial Laws, which expired together with the State of that people, not obliging any now by vertue of that Institution, their general equity onely being still of moral use.
To them also he gave sundry Judicial Laws, which expired together with the State of that people, not obliging any now by vertue of that Institution, their general equity onely being still of moral use.
Second London Baptist Confession of Faith (first printing) (1677), Paragraph 19.4
To them also he gave sundry judicial Laws, which expired together with the state of that people, not obliging any now by vertue of that institution; their general equity onely, being of moral use.
To them also he gave sundry judicial Laws, which expired together with the state of that people, not obliging any now by vertue of that institution; their general equity onely, being of moral use.
To them also as a Body Politic, he gave various Judicial Laws, which expired together with the State of that people, not obliging any other now further than the by virtue of that Institution, their general equity thereof may require.only being still of moral use.
To them also as a Body Politique, he gave sundry judicial Laws, which expired together with the state of that people, not obliging any other now further than the by vertue of that institution; their general equity thereof may require.onely, being of moral use.
To them also he gave sundry judicial Laws, which expired together with the state of that people, not obliging any now by vertue of that institution; their general equity onely, being still of moral use.
To them also, as a Body Politic, he gave various Judicial Laws, which expired together with the State of that people; not obliging any other now, further than the general equity thereof may require.
To them also, as a Body Politique, he gave sundry Judicial Laws, which expired together with the State of that people; not obliging any other now, further than the general equity thereof may require.
To them also he gave various Judicial Laws, which expired together with the State of that people, not obliging any now by virtue of that Institution, their general equity only being still of moral use.
To them also he gave sundry Judicial Laws, which expired together with the State of that people, not obliging any now by vertue of that Institution, their general equity onely being still of moral use.
Second London Baptist Confession of Faith (first printing) (1677), Paragraph 19.4
To them also he gave sundry judicial Laws, which expired together with the state of that people, not obliging any now by vertue of that institution; their general equity onely, being of moral use.
To them also he gave sundry judicial Laws, which expired together with the state of that people, not obliging any now by vertue of that institution; their general equity onely, being of moral use.
To them also he gave sundry Judicial Laws, which expired together with the state of that People, not obliging any now by vertue of that Institution; their general Equity only being of moral Use.
Did GOD give to Adam a Law as a Covenant of Works, by which he bound him and all his Posterity, to Personal, Entire, Exact, and Perpetual obedience? Yes. Do the first four…
