God the great Creator of all things, doth uphold, direct, dispose and govern all creatures, actions, and things from the greatest even to the least by his most wise and holy Providence, according unto his infallible fore-knowledge, and the free and immutable counsel of his own Will, to the praise of the glory of his Wisdom, Power, Justice, Goodness and Mercy.
God the great Creator of all things, does uphold, direct, dispose and govern all creatures, actions, and things from the greatest even to the least by his most wise and holy Providence, according unto his infallible fore-knowledge, and the free and immutable counsel of his own Will, to the praise of the glory of his Wisdom, Power, Justice, Goodness and Mercy.
Although in relation to the fore-knowledge and decree of God, the first Cause, all things come to pass immutably, and infallibly; yet by the same Providence he ordereth them to fall out, according to the nature of second Causes, either necessarily, freely, or contingently.
Although in relation to the fore-knowledge and decree of God, the first Cause, all things come to pass immutably, and infallibly; yet by the same Providence he orders them to fall out, according to the nature of second Causes, either necessarily, freely, or contingently.
The almighty Power, unsearchable Wisdom, and infinite Goodness of God, so far manifest themselves in his Providence, in that his determinate Counsel extendeth it self even to the first Fall, and all other sins of Angels and Men (and that not by a bare permission) which also he most wisely and powerfully boundeth, and otherwise ordereth and governeth in a manifold Dispensation to his own most holy ends; yet so, as the sinfulness thereof proceedeth onely from the Creature, and not from God, who being most holy and righteous, neither is, nor can be the author or approver of sin.
The almighty Power, unsearchable Wisdom, and infinite Goodness of God, so far manifest themselves in his Providence, in that his determinate Counsel extends it self even to the first Fall, and all other sins of Angels and Men (and that not by a bare permission) which also he most wisely and powerfully bounds, and otherwise orders and governs in a manifold Dispensation to his own most holy ends; yet so, as the sinfulness thereof proceeds only from the Creature, and not from God, who being most holy and righteous, neither is, nor can be the author or approver of sin.
The most wise, righteous and gracious God doth oftentimes leave for a season his own children to manifold temptations, and the corruption of their own hearts, to chastise them for their former sins, or to discover unto them the hidden strength of corruption, and deceitfulness of their hearts, that they may be humbled; and to raise them to a more close and constant dependence for their support upon himself, and to make them more watchful against all future occasions of sin, and for sundry other just and holy ends.
The most wise, righteous and gracious God does oftentimes leave for a season his own children to manifold temptations, and the corruption of their own hearts, to chastise them for their former sins, or to discover unto them the hidden strength of corruption, and deceitfulness of their hearts, that they may be humbled; and to raise them to a more close and constant dependence for their support upon himself, and to make them more watchful against all future occasions of sin, and for various other just and holy ends.
As for those wicked and ungodly men, whom God as a righteous Judge, for former sins, doth blinde and harden, from them he not onely withholdeth his grace, whereby they might have been inlightned in their understandings, and wrought upon in their hearts; but sometimes also withdraweth the gifts which they had, and exposeth them to such objects, as their corruption makes occasions of sin; and withal gives them over to their own lusts, the temptations of the world, and the power of Satan; whereby it comes to pass that they harden themselves, even under those means which God useth for the softning of others.
As for those wicked and ungodly men, whom God as a righteous Judge, for former sins, does blind and harden, from them he not only withholds his grace, whereby they might have been enlightened in their understandings, and wrought upon in their hearts; but sometimes also withdraws the gifts which they had, and exposes them to such objects, as their corruption makes occasions of sin; and withal gives them over to their own lusts, the temptations of the world, and the power of Satan; whereby it comes to pass that they harden themselves, even under those means which God uses for the softening of others.
As the providence of God doth in general reach to all Creatures, so after a most special maner it taketh care of his Church, and disposeth all things to the good thereof.
As the providence of God does in general reach to all Creatures, so after a most special manner it takes care of his Church, and disposes all things to the good thereof.
