Savoy Declaration of Faith and Order (1658)

Chapter 29: Of Baptism

Savoy Assembly · PDF

Chapter 29: Of Baptism

Paragraph 29.1

Baptism is a Sacrament of the New Testament, ordained by Jesus Christ to be unto the party baptized a sign and seal of the Covenant of Grace, of his ingraffing into Christ, of regeneration, of remission of sins, and of his giving up unto God through Jesus Christ to walk in newness of life; which Ordinance is by Christs own appointment to be continued in his Church until the end of the world.

Baptism is a Sacrament of the New Testament, ordained by Jesus Christ to be unto the party baptized a sign and seal of the Covenant of Grace, of his engrafting into Christ, of regeneration, of remission of sins, and of his giving up unto God through Jesus Christ to walk in newness of life; which Ordinance is by Christs own appointment to be continued in his Church until the end of the world.

Paragraph 29.2

The outward Element to be used in this Ordinance, is Water, wherewith the party is to be baptized in the name of the Father, and of the Son, and of the holy Ghost, by a Minister of the Gospel lawfully called.

The outward Element to be used in this Ordinance, is Water, wherewith the party is to be baptized in the name of the Father, and of the Son, and of the holy Ghost, by a Minister of the Gospel lawfully called.

Paragraph 29.3

Dipping of the person into the water is not necessary, but Baptism is rightly administered by pouring or sprinkling water upon the person.

Dipping of the person into the water is not necessary, but Baptism is rightly administered by pouring or sprinkling water upon the person.

Paragraph 29.4

Not onely those that do actually profess faith in, and obedience unto Christ, but also the Infants of one or both believing parents are to be baptized, and those onely.

Not only those that do actually profess faith in, and obedience unto Christ, but also the Infants of one or both believing parents are to be baptized, and those only.

Paragraph 29.5

Although it be a great sin to contemn or neglect this Ordinance, yet grace and salvation are not so inseparably annexed unto it, as that no person can be regenerated or saved without it; or that all that are baptized, are undoubtedly regenerated.

Although it be a great sin to contemn or neglect this Ordinance, yet grace and salvation are not so inseparably annexed unto it, as that no person can be regenerated or saved without it; or that all that are baptized, are undoubtedly regenerated.

Paragraph 29.6

The efficacy of Baptism is not tied to that moment of time wherein it is administered, yet notwithstanding, by the right use of this Ordinance, the grace promised is not onely offered, but really exhibited and conferred by the holy Ghost to such (whether of age, or infants) as that grace belongeth unto, according to the counsel of Gods own Will in his appointed time.

The efficacy of Baptism is not tied to that moment of time wherein it is administered, yet notwithstanding, by the right use of this Ordinance, the grace promised is not only offered, but really exhibited and conferred by the holy Ghost to such (whether of age, or infants) as that grace belongs unto, according to the counsel of Gods own Will in his appointed time.

Paragraph 29.7

Baptism is but once to be administered to any person.

Baptism is but once to be administered to any person.