Westminster Confession of Faith (1646)

Chapter 27: Of the Sacraments

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Chapter 27: Of the Sacraments

Paragraph 27.1

Sacraments are holy Signes, and Seals of the Covenant of Grace,a immediately Instituted by God,b to represent Christ, and his benefits; and, to confirm our interest in him;c as also, to put a visible difference between those that belong unto the church, and the rest of the World;d and, solemnly to engage them to the service of God in Christ, according to his Word.e

Sacraments are holy Signs, and Seals of the Covenant of Grace,a immediately Instituted by God,b to represent Christ, and his benefits; and, to confirm our interest in him;c as also, to put a visible difference between those that belong unto the church, and the rest of the World;d and, solemnly to engage them to the service of God in Christ, according to his Word.e

  1. a. Romans 4:11; Genesis 17:7; Genesis 17:10

    Romans 4:11

    Genesis 17:7

    Genesis 17:10

    King James VersionBerean Standard Bible

  2. b. Matthew 28:19; 1 Corinthians 11:23

    Matthew 28:19

    1 Corinthians 11:23

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  3. c. 1 Corinthians 10:16; 1 Corinthians 11:25–26; Galatians 3:27

    1 Corinthians 10:16

    1 Corinthians 11:25–26

    Galatians 3:27

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  4. d. Romans 15:8; Exodus 12:48; Genesis 34:14

    Romans 15:8

    Exodus 12:48

    Genesis 34:14

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  5. e. Romans 6:3–4; 1 Corinthians 10:16; 1 Corinthians 10:21

    Romans 6:3–4

    1 Corinthians 10:16

    1 Corinthians 10:21

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Paragraph 27.2

There is in every Sacrament a spiritual relation, or Sacramental union, between the Sign and the Thing signified: whence it comes to pass, that the Names, and effects of the one, are attributed to the other.a

There is in every Sacrament a spiritual relation, or Sacramental union, between the Sign and the Thing signified: whence it comes to pass, that the Names, and effects of the one, are attributed to the other.a

  1. a. Genesis 17:10; Matthew 26:27–28; Titus 3:5

    Genesis 17:10

    Matthew 26:27–28

    Titus 3:5

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Paragraph 27.3

The Grace which is exhibited in, or by the Sacraments rightly used, is not conferred by any power in them: neither doth the efficacy of a Sacrament depend upon the Piety, or Intention of him that doth administer it:a but, upon the work of the Spirit,b and the word of Institution, which contains, together with a Precept authorizing the use thereof, a Promise of benefit to worthy Receivers.c

The Grace which is exhibited in, or by the Sacraments rightly used, is not conferred by any power in them: neither does the efficacy of a Sacrament depend upon the Piety, or Intention of him that does administer it:a but, upon the work of the Spirit,b and the word of Institution, which contains, together with a Precept authorizing the use thereof, a Promise of benefit to worthy Receivers.c

  1. a. Romans 2:28–29; 1 Peter 3:21

    Romans 2:28–29

    1 Peter 3:21

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  2. b. Matthew 3:11; 1 Corinthians 12:13

    Matthew 3:11

    1 Corinthians 12:13

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  3. c. Matthew 26:27–28; Matthew 28:19–20

    Matthew 26:27–28

    Matthew 28:19–20

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Paragraph 27.4

There be only two Sacraments ordained by Christ our Lord, in the Gospel; that is to say, Baptism and the Supper of the Lord: neither of which may be dispensed by any, but by a Minister of the Word lawfully Ordained.a

There be only two Sacraments ordained by Christ our Lord, in the Gospel; that is to say, Baptism and the Supper of the Lord: neither of which may be dispensed by any, but by a Minister of the Word lawfully Ordained.a

  1. a. Matthew 28:19; 1 Corinthians 11:20; 1 Corinthians 11:23; 1 Corinthians 4:1; Hebrews 5:4

    Matthew 28:19

    1 Corinthians 11:20

    1 Corinthians 11:23

    1 Corinthians 4:1

    Hebrews 5:4

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Paragraph 27.5

The Sacraments of the Old Testament, in regard of the spiritual things thereby signified, and exhibited, were, for substance, the same with those of the New.a

The Sacraments of the Old Testament, in regard of the spiritual things thereby signified, and exhibited, were, for substance, the same with those of the New.a

  1. a. 1 Corinthians 10:1–4

    1 Corinthians 10:1–4

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