Chapter 21: Of Religious Worship, and the Sabbath Day

The light of Nature sheweth that there is a God, who hath Lordship and Soveraignty over all, is good, and doth good unto all, and is therefore to bee feared, loved, praised, called upon, trusted in, and served, with all the heart, and with all the soule, and with all the might.^a But, the acceptable way of Worshipping the true God, is instituted by himselfe, and so limited by his own revealed Will, that he may not bee Worshipped according to the imaginations and devices of men, or the suggestions of Satan, under any visible representation, or any other way not prescribed in the holy Scripture.^b

The light of Nature shows that there is a God, who has Lordship and Sovereignty over all, is good, and does good unto all, and is therefore to be feared, loved, praised, called upon, trusted in, and served, with all the heart, and with all the soul, and with all the might.^a But, the acceptable way of Worshipping the true God, is instituted by himself, and so limited by his own revealed Will, that he may not be Worshipped according to the imaginations and devices of men, or the suggestions of Satan, under any visible representation, or any other way not prescribed in the holy Scripture.^b

Religious Worship is to bee given to God, the Father, Son, and Holy Ghost; and to him alone;^a not, to Angels, Saints, or any other Creature:^b and, since the Fall, not without a Mediator; nor in the mediation of any other, but of Christ alone.^c

Religious Worship is to be given to God, the Father, Son, and Holy Ghost; and to him alone;^a not, to Angels, Saints, or any other Creature:^b and, since the Fall, not without a Mediator; nor in the mediation of any other, but of Christ alone.^c

Prayer, with Thanksgiving being one special part of religious Worship,^a is, by God, required of all men:^b and, that it may be accepted, it is to be made in the Name of the Son,^c by the help of his Spirit,^d according to his Will,^e with understanding, reverence, humility, fervency, faith, love, and perseverence;^f and, if vocall, in a known tongue.^g

Prayer, with Thanksgiving being one special part of religious Worship,^a is, by God, required of all men:^b and, that it may be accepted, it is to be made in the Name of the Son,^c by the help of his Spirit,^d according to his Will,^e with understanding, reverence, humility, fervency, faith, love, and perseverance;^f and, if vocall, in a known tongue.^g

Prayer is to be made for things lawful,^a and for all sorts of men living, or that shall live hereafter:^b but, not for the Dead,^c nor for those of whom it may be known, that they have sinned the sin unto death.^d

Prayer is to be made for things lawful,^a and for all sorts of men living, or that shall live hereafter:^b but, not for the Dead,^c nor for those of whom it may be known, that they have sinned the sin unto death.^d

The reading of the Scriptures with godly fear;^a the sound Preaching^b and Conscionable Hearing of the Word, in obedience unto God, with understanding, faith, and reverence;^c singing of Psalms with grace in the heart;^d as also, the due administration, and worthy receiving of the Sacraments instituted by Christ; are all, parts of the ordinary Religious Worship of God:^e Beside Religious Oathes,^f Vows,^g Solemn Fastings,^h and thanksgivings, upon special occasions,ⁱ which are, in their several times and seasons, to be used, in an holy and religious manner.^j

The reading of the Scriptures with godly fear;^a the sound Preaching^b and Conscionable Hearing of the Word, in obedience unto God, with understanding, faith, and reverence;^c singing of Psalms with grace in the heart;^d as also, the due administration, and worthy receiving of the Sacraments instituted by Christ; are all, parts of the ordinary Religious Worship of God:^e Beside Religious Oaths,^f Vows,^g Solemn Fastings,^h and thanksgivings, upon special occasions,ⁱ which are, in their several times and seasons, to be used, in an holy and religious manner.^j

Neither Prayer, nor any other part of Religious Worship, is now under the Gospel, either tyed unto, or made more acceptable by any place in which it is performed, or towards which it is directed:^a but God is to be Worshipped every where,^b in Spirit and Truth;^c as in private Families^d daily,^e and in secret, each one by himself;^f so, more solemnly, in the publique Assemblies, which are not carelessly, or wilfully to be neglected, or forsaken, when God, by his Word or Providence, calleth thereunto.^g

Neither Prayer, nor any other part of Religious Worship, is now under the Gospel, either tied unto, or made more acceptable by any place in which it is performed, or towards which it is directed:^a but God is to be Worshipped every where,^b in Spirit and Truth;^c as in private Families^d daily,^e and in secret, each one by himself;^f so, more solemnly, in the public Assemblies, which are not carelessly, or willfully to be neglected, or forsaken, when God, by his Word or Providence, calls thereunto.^g

As it is of the Law of Nature, that, in general, a due proportion of time be set apart, for the Worship of God; so, in his word, by a positive, Moral, and perpetuall Commandement, binding all men, in all Ages, he hath particularly appointed One Day in Seven, for a Sabbath, to be kept holy unto him:^a which, from the beginning of the World to the Resurrection of Christ, was the last Day of the week; and, from the Resurrection of Christ, was changed into the First Day of the week,^b which, in Scripture, is called the Lords Day,^c and is to be continued to the end of the World, as the Christian Sabbath.^d

As it is of the Law of Nature, that, in general, a due proportion of time be set apart, for the Worship of God; so, in his word, by a positive, Moral, and perpetual Commandment, binding all men, in all Ages, he has particularly appointed One Day in Seven, for a Sabbath, to be kept holy unto him:^a which, from the beginning of the World to the Resurrection of Christ, was the last Day of the week; and, from the Resurrection of Christ, was changed into the First Day of the week,^b which, in Scripture, is called the Lords Day,^c and is to be continued to the end of the World, as the Christian Sabbath.^d

This Sabbath is then kept holy unto the Lord, when men, after a due preparing of their hearts, and ordering of their common affaires before hand, doe not only observe an holy Rest, all the Day, from their own works, words, and thoughts about their worldly imployments, and recreations,^a but also are taken up the whole time, in the publique and private Exercises of his Worship, and in the Duties of necessity, and mercy.^b

This Sabbath is then kept holy unto the Lord, when men, after a due preparing of their hearts, and ordering of their common affairs before hand, do not only observe an holy Rest, all the Day, from their own works, words, and thoughts about their worldly employments, and recreations,^a but also are taken up the whole time, in the public and private Exercises of his Worship, and in the Duties of necessity, and mercy.^b