Paragraph 16.3

In opposition to Pelagians, Romanists, and Arminians, our Confession asserts, that the ability of believers to do good works is not of themselves, but wholly from the Spirit of Christ. It is to be carefully observed, that a supernatural habit, or vital principle of grace, is infused or implanted in the souls of all true believers, in the day of their regeneration, whereby they are disposed and enabled to perform acts of holy obedience.—Ezek. xxxvi. 26, 27. But, notwithstanding this power or ability, which believers have received by habitual grace, there is required an actual influence of the Holy Spirit unto their performance of every single gracious holy act. Whatever furniture of habitual grace they may have received, there is an actual operation of the Holy Spirit in them necessary unto the actual gracious performance of every duty of obedience. This is confirmed—1. By the express declaration of our Saviour: “Without me ye can do nothing.”—John xv. 5. Here our Saviour explicitly affirms that believers, who are made partakers of habitual grace, cannot of themselves, by virtue of any grace they have already received, or without new supplies of grace from him, do anything that is spiritually good or acceptable to God. 2. By the acknowledgment of Paul, speaking in the name of believers: “Not that we are sufficient of ourselves, to think any thing as of ourselves: but our sufficiency is of God.”—2 Cor. iii. 5. 3. By the prayers of the saints for new supplies of grace, to enable them to do the will of God. Paul prays on behalf of the Hebrews: “The God of peace make you perfect in every good work to do his will, working in you that which is well-pleasing in his sight.”—Heb. xiii. 20, 21. The necessity, and the efficiency of actual grace unto every acceptable act of holy obedience, cannot be more directly expressed.¹

In opposition, on the other hand, to certain enthusiasts, who maintain that believers ought not to perform any duty in religion, unless the Spirit within move and excite them to these duties, our Confession asserts, that believers ought not to “grow negligent, as if they were not bound to perform any duty unless upon a special motion of the Spirit; but they ought to be diligent in stirring up the grace of God that is in them.” This is so amply confirmed by the passages of Scripture to which the compilers of our Confession refer, that we feel it quite unnecessary to dwell upon it.