The harmony

Chapter 18: Of the Assurance of Grace and Salvation

The Westminster Confession (1646), the Savoy Declaration (1658) and the Second London Confession (1677/1689), paragraph by paragraph. Marked: what each has that the one before it lacks.

Westminster Confession of Faith (1646)Savoy Declaration of Faith and Order (1658)Second London Baptist Confession of Faith (1689)

Westminster Confession of Faith (1646)

18.1 Although hypocrites and other unregenerate men may vainly deceive themselves with false hopes, and carnall presumptions of being in the favour of God, and estate of salvation; which hope of theirs shall perish: yet, such as truly beleeve in the Lord Jesus, and love him in sincerity, endeavouring to walk in all good conscience before him, may, in this life, be certainly assured that they are in the state of grace, and may rejoyce in the hope of the glory of God, which hope shall never make them ashamed.

Savoy Declaration of Faith and Order (1658)

18.1 Although temporary believers, and other unregenerate men may vainly deceive themselves with false hopes, and carnal presumptions of being in the favor of God, and state of salvation, which hope of theirs shall perish; yet such as truly believe in the Lord Jesus, and love him in sincerity, endeavoring to walk in all good conscience before him, may in this life be certainly assured that they are in the state of Grace, and may rejoyce in the hope of the glory of God, which hope shall never make them ashamed.

Second London Baptist Confession of Faith (1689)

18.1 Although temporary Believers, and other unregenerate Men, may vainly deceive themselves with false hopes, and carnal Presumptions, of being in the Favour of God, and state of Salvation, which hope of theirs shall perish; yet such as truly believe in the Lord Jesus, and love him in sincerity, endeavouring to walk in all good Conscience before him, may in this Life be certainly assured, that they are in the state of Grace, and may rejoyce in the hope of the glory of God, which hope shall never make them ashamed.

Westminster Confession of Faith (1646)

18.2 This certainty is not a bare conjecturall and probable perswasion, grounded upon a fallible hope; but, an infallible assurance of faith, founded, upon the divine truth of the promises of salvation, the inward evidence of those graces unto which these promises are made, the testimony of the Spirit of Adoption witnessing with our spirits that we are the children of God: which Spirit is the earnest of our inheritance, whereby we are sealed to the day of redemption.

Savoy Declaration of Faith and Order (1658)

18.2 This certainty is not a bare conjectural and probable perswasion, grounded upon a fallible hope, but an infallible assurance of faith, founded on the blood and righteousness of Christ, revealed in the Gospel, and also upon the inward evidence of those graces unto which promises are made, and on the immediate witness of the Spirit, testifying our Adoption, and as a fruit thereof, leaving the heart more humble and holy.

Second London Baptist Confession of Faith (1689)

18.2 This Certainty is not a bare conjectural and probable Persuasion, grounded upon a fallible Hope, but an infallible Assurance of Faith, founded on the Blood and Righteousness of Christ revealed in the Gospel; and also upon the inward evidence of those Graces of the Spirit unto which Promises are made, and on the Testimony of the Spirit of Adoption, witnessing with our Spirits, that we are the Children of God; and, as a Fruit thereof, keeping the Heart both humble and holy.

Westminster Confession of Faith (1646)

18.3 This infallible assurance doth not so belong to the essence of faith, but that a true beleever may wait long, and conflict with many difficulties before he be partaker of it: yet, being inabled by the Spirit to know the things which are freely given him of God, he may, without extraordinary revelation, in the right use of ordinary meanes, attain thereunto. And therefore it is the duty of every one, to give all diligence to make his calling and election sure; that thereby his heart may be inlarged in peace and joy in the holy Ghost, in love and thankfullnes to God, and in strength and chearfullnes in the duties of obedience, the proper fruits of this assurance: so farre is it, from inclining men to loosenesse.

Savoy Declaration of Faith and Order (1658)

18.3 This infallible Assurance doth not so belong to the essence of Faith, but that a true believer may wait long, and conflict with many difficulties before he be partaker of it; yet being inabled by the Spirit to know the things which are freely given him of God, he may without extraordinary revelation in the right use of ordinary means attain thereunto: And therefore it is the duty of every one to give all diligence to make his calling and election sure, that thereby his heart may be inlarged in peace and joy in the holy Ghost, in love and thankfulness to God, and in strength and chearfulness in the duties of obedience, the proper fruits of this assurance; so far is it from inclining men to loosness.

Second London Baptist Confession of Faith (1689)

18.3 This infallible Assurance doth not so belong to the Essence of Faith, but that a true Believer may wait long; and conflict with many difficulties, before he be partaker of it; yet being enabled by the Spirit, to know the things which are freely given him of God, he may without extraordinary revelation in the right use of Means attain thereunto; and therefore it is the Duty of every one, to give all diligence to make their Calling and Election sure, that thereby his Heart may be enlarged in Peace and Joy in the Holy Spirit, in love and thankfulness to God, and in strength and chearfulness in the Duties of Obedience, the proper Fruits of this Assurance; so far is it from inclining Men to looseness.

Westminster Confession of Faith (1646)

18.4 True beleevers may have the assurance of their salvation divers wayes shaken, diminished, and intermitted; as, by negligence in preserving of it, by falling into some speciall sin, which woundeth the conscience, and grieveth the spirit; by, some sudden, or vehement temptation, by Gods withdrawing the light of his countenance, and suffering even such as fear him to walk in darknesse and to have no light: yet are they never utterly destitute of that seed of God, and life of faith, that love of Christ and the brethren, that sincerity of heart, and conscience of duty, out of which, by the operation of the Spirit, this Assurance may, in due time, be revived; & by the which, in the mean time, they are supported from utter despair.

Savoy Declaration of Faith and Order (1658)

18.4 True believers may have the assurance of their salvation divers ways shaken, diminished and intermitted, as by negligence in preserving of it, by falling into some special sin, which woundeth the conscience, and grieveth the Spirit, by some sudden or vehement temptation, by Gods withdrawing the light of his countenance, suffering even such as fear him to walk in darkness, and to have no light; yet are they neither utterly destitute of that seed of God, and life of Faith, that love of Christ and the Brethren, that sincerity of heart and conscience of duty, out of which by the operation of the Spirit, this assurance may in due time be revived, and by the which in the mean time they are supported from utter despair.

Second London Baptist Confession of Faith (1689)

18.4 True Believers may have the Assurance of their Salvation divers ways shaken, diminished, and intermitted; as by negligence in preserving of it, by falling into some special Sin, which woundeth the Conscience, and grieveth the Spirit, by some sudden, or vehement Temptation, by God’s withdrawing the Light of his Countenance, and suffering even such as fear him to walk in darkness, and to have no light; yet are they never destitute of the Seed of God, and Life of Faith, that Love of Christ, and the Brethren, that sincerity of Heart, and Conscience of Duty, out of which, by the Operation of the Spirit, this Assurance may in due time be revived; and by the which, in the mean time, they are preserved from utter despair.