Chapter 3: Of God’s Decree

God hath decreed in himself, from all Eternity, by the most wise and holy Counsel of his own Will, freely and unchangeable, all things whatsoever comes to pass; yet so as thereby is God neither the Author of Sin^a nor hath fellowship with any therein, nor is violence offered to the Will of the Creature, nor yet is the liberty, or contingency of second Causes taken away, but rather^b established, in which appears his Wisdom in disposing all things, and Power, and Faithfulness^c in accomplishing his Decree.^d

God has decreed in himself, from all Eternity, by the most wise and holy Counsel of his own Will, freely and unchangeable, all things whatsoever comes to pass; yet so as thereby is God neither the Author of Sin^a nor has fellowship with any therein, nor is violence offered to the Will of the Creature, nor yet is the liberty, or contingency of second Causes taken away, but rather^b established, in which appears his Wisdom in disposing all things, and Power, and Faithfulness^c in accomplishing his Decree.^d

Although God knoweth whatsoever may, or can come to pass upon all supposed Conditions; yet hath he not decreed any thing,^a because he foresaw it as future, or as that which would come to pass upon such conditions.^b

Although God knows whatsoever may, or can come to pass upon all supposed Conditions; yet has he not decreed any thing,^a because he foresaw it as future, or as that which would come to pass upon such conditions.^b

By the Decree of God, for the manifestation of his Glory, some Men and Angels are pre-destinated, or fore-ordained to Eternal Life, through Jesus Christ, to the^a praise of his glorious grace; others being left to act in their sin to their^b just condemnation, to the praise of his glorious Justice.^c

By the Decree of God, for the manifestation of his Glory, some Men and Angels are pre-destinated, or fore-ordained to Eternal Life, through Jesus Christ, to the^a praise of his glorious grace; others being left to act in their sin to their^b just condemnation, to the praise of his glorious Justice.^c

These Angels and Men thus pre-destinated, and fore-ordained, are particularly, and unchangeably designed; and their number so certain, and definite, that it cannot be either increased, or diminished.^a

These Angels and Men thus pre-destinated, and fore-ordained, are particularly, and unchangeably designed; and their number so certain, and definite, that it cannot be either increased, or diminished.^a

Those of Mankind that are pre-destinated to Life, God before the Foundation of the World was laid, according to his eternal and immutable Purpose, and the secret Counsel and good Pleasure of his Will, hath chosen in Christ unto everlasting Glory, out of his meer free Grace and Love;^a without any other thing in the Creature as a condition or cause moving him thereunto.^b

Those of Mankind that are pre-destinated to Life, God before the Foundation of the World was laid, according to his eternal and immutable Purpose, and the secret Counsel and good Pleasure of his Will, has chosen in Christ unto everlasting Glory, out of his mere free Grace and Love;^a without any other thing in the Creature as a condition or cause moving him thereunto.^b

As God hath appointed the Elect unto Glory, so he hath by the eternal and most free Purpose of his Will, fore-ordained all the Means thereunto, wherefore they who are elected, being fall’n in Adam,^a are redeemed by Christ, are effectually^b called unto Faith in Christ, by his Spirit working in due season, are justified, adopted, sanctified, and kept by his Power through Faith^c unto Salvation; neither are any other redeemed by Christ, or effectually called, justified, adopted, sanctified, and saved, but the Elect^d only.^e

As God has appointed the Elect unto Glory, so he has by the eternal and most free Purpose of his Will, fore-ordained all the Means thereunto, wherefore they who are elected, being fallen in Adam,^a are redeemed by Christ, are effectually^b called unto Faith in Christ, by his Spirit working in due season, are justified, adopted, sanctified, and kept by his Power through Faith^c unto Salvation; neither are any other redeemed by Christ, or effectually called, justified, adopted, sanctified, and saved, but the Elect^d only.^e

The Doctrine of this high Mystery of Pre-destination, is to be handled with special Prudence and Care; that Men attending the Will of God revealed in his Word, and yielding Obedience thereunto, may, from the certainty of their effectual Vocation, be assured of their eternal Election; so shall this Doctrine afford matter^a of Praise, Reverence, and Admiration of God, and^b of humility, diligence, and abundant^c Consolation, to all that sincerely obey the Gospel.^d

The Doctrine of this high Mystery of Pre-destination, is to be handled with special Prudence and Care; that Men attending the Will of God revealed in his Word, and yielding Obedience thereunto, may, from the certainty of their effectual Vocation, be assured of their eternal Election; so shall this Doctrine afford matter^a of Praise, Reverence, and Admiration of God, and^b of humility, diligence, and abundant^c Consolation, to all that sincerely obey the Gospel.^d